# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0247 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0247?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 247, page id 1030877386:0247 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=247 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000247.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (247) expresse of Study, or by concinuall gurmandisne, or by extra vasant pastion, dc. do become Pors, have consequenely lost eir liberey, is requireth proof; for for any thine chat l can ob serve, mad men and fools have the same liberry that other men have, in those thines thar are in their porver to do. 7. D Ourchly, chenarural Philosopher doch react, chat ehe wilt Num. 33. doch necessarilys sollon the last dictare of the understan- ding. De is true indeed ehe ill Mould Follon the directi- on of the underltandins, buc Y am noc sacisted chac ic doch evermore Follon ic. Sorerimes chis Payins tach place, Video meliora probogue. Dereriora sequor. Aschac sreat Roman said oF ero Sailers, char ehe one produced che berrer reasons, but the ocher must have ehe ostice. Sorealon ofren lies dejected at the feet oF affection. Thinss necrer to the senses moore more Dovertuliy. Donhac a man can, he Mallsorron more Forthe deach ofhis child, chan for the sin oFhis Poul; Y et appreciacire- Wy in che eltimarion otjudsmene, he acconnes che oftence of Cod, a greacer erii chan any cemporal lo(5. Nexr, I do noc beliere chac a man is bound eo weiph the ex Dedience or inexpedience ot every ordinary crivial action eo the least prain in che ballance of his understandine Orcorun up inco his Wacch. Touer wich his perspectire cocate norice ot erery Pack daw chac Aies by, For Fear of lome hidden danger. This seems eo me to be a procticurion ot reason eo perie ob- serracions as conceruins ererr ras char a man vears cach deop OF drinti, cach morsel ot bread char he cates, cach pace chac he Walks. Thus many seps mult ho g0, noc one more, norone less, under painofmortal In. Whacischis buc a Rack and a Sibber eo the Conscience? Buc C0d leaves mone chinss in- differene, choush man be lo curious he will nOc. A 800d Ar- chitect will be lure co proride iufficient materials For his buit. dins, huc whac parcicular number oestones, or erces, hetrou- bles noc his head. And suppose he Bould weish cach action chus, vec he dochnor, Costill chere is liberer. Tirirdiy, Icon- ceire ic is possible in chis milt and weaknels OE hurran appre. hention. For ero actions ro be lo equallys circumstantiaced, thaF