# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0252 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0252?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 252, page id 1030877386:0252 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=252 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000252.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.70 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. necellier. Lec a man do whae te may do, and wtrat te ouxhe cordo, and sensicire objects wil lose thac porver rtuch chey trave by his oon taule, and neglect. Ancecedene or indelibe. race concupiscence doch fometimes (buc rarely) surprile a man, and render che action noc free. Buc consequene and deliberated concupiscence, wtrich procceds trom therational Will cochrender che actionmore tree, nor lels tree, and inero- duceth onelr 3 necesticy upon supposition. TaHFIy, he sairM, ehac a mans mournine more for the lossof his Child et an for his fin, males nothinq 1o the last dictate of the un- derstandins. Tes, very much. Reason dictaces, thac a RN commicced, is a grearer eril chanthe loss oF a Child, and ouehe more tobe lamented For, vec we sec daily hou affection pre- railes acrinst che dictare oE reaton; Tiac ihich he interrs Fromhence, chac sorron for sin is not voluntary, and by conse- quence that repentanse proceedeth from causes, is crue, as toche latter parr oFit, Bur noc in his sense. The causes From ihence repentance dorh proceedare Gods prace preventins, and mans Will concurring. Cod prerenes Frecly, man concurs treclz. Those inferiour Agenes, Wtrich Pomerimes do concur as subor- dinace coche prace ofGod, do not, cannor, decermine che n’ill naturalIy. And cheretore che Former pare of his interence, chac Torron For Ain is noc voluntarr, is unerue, and altosetter Groundless. Thac is much more eruely, and much more pro- perly said eo be voluncary, which proceeds trom judement; and from therational will, chan chac wtrich proceeds trom pastion. and from che senticire will. Onc oF chemain grounds oF all T. FI. his errours in ehis question is, chac he acknomledsechno efficacy, buc chac Which is nacural. Hence is ehis wita conse- GHenCC, Fepentance hath causes, and cheretore it is not volun- tarr. Frec efects hare free causes, necessary effects necessary causes, roluncary ertects have lomerimes tree, Poretimes ne- cectary causes. L. LALI 11 s 1 18 1B0 1) 1t B s 12 )ut adb tn eb istant sHa HBHM isse s M 142 t HItC IIeAHI se d1 Wt uN bns