# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0258 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0258?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 258, page id 1030877386:0258 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=258 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000258.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.79 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 258) indivisible, and not a succession. Nor in vohat sense it can be said, that an infinite point, sc. mhereinis no succession, can comprehend all times, thonch time besnocessive. These phrases Tfind not in rhe Scripture. T monder rherefore, What vas the diftenofthe School. men, tobrine them up, unle (sthey thoughe a man could not be a erue Christian, u: less his understan- standins befirst stransled wich such hard sayines. AAnd rhus much in ansmer to his discourse. mherein Lthinte not enely his sguadrons, but also his reserves of distinctions are de- feared. And nov rour Lordstip sail have my doctrine concerninque thefame question, ith myreasons for i posirively and briesty ac l can, mithont ans tearms of sert in plain Enelish. (a) 7 D Hlac poor discourse Wtich Imention, Was noc rieren asainst any Dirines, buc in war ofexaminarion oF a French Treacise, wrtich pour Pordchips Brocher did methe honour eo Mew me aE Tork; (b) My asserrionis musterue, chac me oughe nocco desere a certain truch, because ve are noc able co comprehend checertain manner. Such a cruchis chac wtich I maincain, chac ehe ill of man in ordinaru actions is tree trom extrinsecal derermination. A eruth demonstrable inreason, received and beliered by all the morid. And there- fore chouphi I be noc ableco comprehend or express exactiy the certain manner how ic consilts cogecher with GodsFter- nall Prescience, and Decrees, Which excecd my weak capacier, vec I ouxheco adhere rothaceruch, wtich is manifest. BuE T. FI. tis opinion of the absoluce necessiry oF all evenes, by reason ot their ancecedent decerminacion in their extrinsecal and necessary causes, isno such cercain Truch, buc an innora- tion, a stranse paradox, withoue probable grounds, rejected by ali Auchours; rea, by all chemorid. Neicher, istheman- ner how chie second couses do operate lo oscure, or Potranscen- dene abore thereach ofreason, as the Fcernal Decrees of60d are. And cheretore in boch ehese respects he cannor chassense ehe same priviledse. Iam in possestion of an old cruch derived Dy intrericance or succession From mine ancectors. And chere- fore, choush Pivere noc able to clear every quirkin Law, vet Imighe i s s 11h M e MeI B I 1II d 1 1