# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0259 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0259?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 259, page id 1030877386:0259 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=259 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000259.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (259 Imislic justly hold my polsection uneil a beeter ticle Were Mewed Foranocher. He is no old Poressor, but a new Pre- cender, and is bound co make sood his claime by evidene proots, nec by meal and inconsequene surpolicions, or induce. menes, uch as chose are wtrich he ulech here, ot praises, disprai- ses remards, punistments, the memory of. 5.0d ana cvil sequels, and evenes, Which may incline ehe mill, bue neictier can nor do necellicace the will. Nor by uncercain and accidencal interen ces such as chis. T he memory os praises, dispraises, remardi. punist- meurs, sood and evil sequels de matee us (heMould lay dispose 15) toclcet vbat me clect; bur the memory of these ilings is from ehse sense, andthe sense fromthe operation of the external ob, ects, and the Acency of external objects is onely from Cod, therefore alt actions, even of free and voluntary Acents, are necessary. (C) 20 PaIsby allthe ocher preac imperfections, which are co be found inehis Sorice. Iris just like chac old Sophistical piece: Hlechae drints well Aceps weI, he ehac Aecps WelI chinks nO huTE tic chac chints no hurelires well, cheretore hethac drines weil lires Wvell. (d) In che very sast passase oEmodiscourse, I propoled mine onn prirare opinion, hon ic mighe be made appear, chgc ehe Fcerral Prescience and Decrees of Crod are consistent mich erve liberer and continseney. And chis Psec domn, in a5 plain cermsas Pcould, or a5 so profound a speculacion wonld permit, etrich is almost wholly misundersood by T. FI. and many ot my words vrestedeo a urons sense. A5 FirH, Where I speak OF ehie aspect ofCod, chat is his rien, hishnomledee, by itich che most free and contingene actions vere manitestro him Frometernier, Heb. 4. TI. AII thines are naeed and opento his eres, andchis noc discursivels, buc incuicively, noc by external species. bue by his internal Flence; Hle confounds chis wich theWil, and che Decrees oFCod: Though he Found nocche mord Aspect betore in ehis discourse, he mishehare Found prescience. (e) Secondly, he charsech me chac hither tol hare maintained, chac Liberry and the Decreesof God, are irre- cilable. TF Y have Peid any such chins, my HCATEREVeY WENE alons wich my pen. No, buc his reason why he chargechme onchis manver, is because P hare maincained, thac Liberry and R K Z th