# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0279 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0279?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 279, page id 1030877386:0279 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=279 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000279.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 2 ro understand a thine is to imazine it; that ro hope and fcarare to imarine thethinzs hoped for and feared. T he difference bermeen themis, that mhen me imasine the consequence of any thine, ve are said 10 consider rhat thins; and when me have imacine d ans thine fromasien, and especially fromthose fiens, we call names, We are said ro enderstand his meanine that maleththe fien; and nhex ve reason, re imarine the consequence of affirmations, aud necations jeynedtocether; and when We hope or fear, me imacine thines coodor hurtful to our selves; insomnch as all these are but iracinations, diversty named. from different circumstances, as anr man may perceive as easily as he can looke into his ovnthonchts. But 10 him that thinketh not himself upon the thines whercof, but upon the moras rhere mi:hhespeaketh, and taketh those mords on trust from pusted Schoolmen, it is not onely hard, basc impossible to beknomn. Andehis is ehe reason that mahethlim jay Lmale Deliberation he lnors not what. But hor is de liberation defined byhim. Ttis (saithhe) an inquiry made by reason, whecher chis Or chatdefinicely considered, bea g00d and Ac means; or in- definicely, whac are good and fc means eo be chosen For actain- ins fome wistred end, If it iere not his custome to say, the under- standine understandeth, the Wil willerh, and so ofthe rest of the fa- culries Bould have believe d that when he Cays deliberarion is an inquiry made by reason he meanethan inguiry made by the man that reasoneth; for so it will be sense: But the reason rhich a man useth in deliberation, beine the same thine thatis called Delibe- ration, his Desirition, that Deliberation is an inquirys made by reason, is nn more thenis he had said; Deliberation is an inquiry made by Deliberation; a Definitien cood enonch to bemade by a School. man. Nor is the rest ofthe Definition alcocether as it Bouldbe; for there is no such thine as an indefinice considerari- On oFWtrac are good and tic means; but amanimacinine first one t’ins, then another, considereth them successively and sinsly eacts one, Whether it conduceth to his ends or not. T. II. s Loode. Ial in all deliberations, tharis ro say, in all alternare succession of contrary appetires, the last is that Which ne cal therril. es is immediat ly before the doine of the acti- b