# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0281 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0281?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 281, page id 1030877386:0281 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=281 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000281.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. nimadrertions upon che Antirer 10 Numb. Z XVTI. (a) CC Till here is nochine bue confusion, he consonnds che Faculer oF che Wil, vich ehe act of. Volicion; he malies che Wil co bechelast part ot Deliberation; he makes cheincencion, hich is a most proper and elicice act oFche Wil to beno WVillins ac all, buc onely some ancccedancons (he mighe as mell have said antccedent) inclination.) Po confonnd the fa- culry of rhe rril, miththe il, vere to confonnd a Wil, vrithno Wil; for thefaculty of the Wil is no ril; the Aet onely Which he cals Volicion istheWil. Asa manthat secpech bath the POWer of lecins, and seethnOE, nor hathfor that time any (1sHC; so also he hath the poverof Willins, but Willech nothins, nor hathfor that time any Wil. Y must therefore have departe d very much from my oon Principles, if Thave consonnded rhe Faculey of the WNil, Wich the Aet of Volicion. Fle sould have done well to have Boron vhere Tconfoundedthem. Tr is true. I make the Wil tobe the last part of Deliberation. But it is thatWil, which maleth the Action voluncary; and therefore necds must bethe last: But for the procedins varinrions of the Wil, 10 do and not ro do thouch ther beso many several Wills, contrary to, and de stroyins one ano iber, they usvally are calle dInrentions; And therefore they are nethins to the Wril (of which me dispure) chat malerhan action voluntary. And thonch a manhave incvery lons deliberation a preat many Wills and NilIs, theyuse to be called inclinations, and the last oncly Wil, whichis immediare ly follemed by the volumtary Action. But neverchele sseboth he that hath those intentions, and Cod thar seeththem reckoneth them for so many Wilis. (b. (Accordins ro chis Doctrine, concupiscence wich con- sent, Bouldbenolin, for chac whichis noc eruelv Willed, 15 noc a TIn. ) This is no consequent ro my Doctrine. for Lholdthat they are inthe siclr of God. so mans contents so many willines. tich monla have been follomed by Actions, if the Actions had beenintheir por. er. Et had been firter for a man in mhom is required Travity, and sancriey more thenordinary, to bave chosen some orher Leind ot instancc. But irhat metneth he by concupiscence nich con-