# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0287 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0287?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 287, page id 1030877386:0287 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=287 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000287.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (287) channel. Andche exerinsecal impedimene isas freac in ascen- dins up che channelas orer chebanks, or rather sreacer, be- cause chere ic must moore, noc onely asainst cheritins soil, but allo asainst the succeedins waters, wtrich press Forward the former. Ficher che Rivec wanes liberer tor boch, or elle ic Wanes libercy For neicher. Buc co leare his mecaphorical faculcies, and his Catachresti- cal Liberer. Hon far is his discourse wide fcom che erue moral liberey, ihich is in quellion becween us. Hlis Former descrip- tion ofatree Agene, chacis, he mho harh not made an end of de- liberatine choush ic as wide From che mark, ver ic came muctr, neerer che cruch chan ehis difinicion of Liberey, unless pertraps he chink chac ehe macer hach done deliberarins, Whecher ic will 80 over chebants, buc hach noc done deliberarins, whecherie Wwill 80 up che channel. Animadrersions upon tho Ansver co Numb. XXIX. (a) C F T On chac Monld be a rixhe definicion of Liberer. d. R Which comprehends neicter che Genus nor che Difference, neicher theMacrer, nor cheForm, oF Liberey, _c. HTow areall Faculey, or the electire pover Bould Be defined by anesation; or by an absence; is past my understandins; and contrary co all the rules oFrixhe reason, which Phave learned. Arieht definition is. that which determineththe penification of the mord defined, to the end chat inthe discourse rbere it is used the meanine of it may be constant aud vrithont equivocation. This is the measure os a definitionnd intellicible to an Fnelist Reader. But ee Disop that measures it b, the Cenus and the Difference, il intes (it Jeems) thouoh he corite Enclist, he vrites not to an Enslis R eader, antesse ie also be a Scheol man. Yconfesse the rule u coodthat me ouett ro define (uhenit can be done) by usine first sone more general term, and then by restrainine, the sienifi- cat on ofthat ceneral term rill 2t b. th. Came mith that of the mora defincd. Andehis eencral term, the School calls Crenus, and the restraint Ditterence; This L Say is a 8ood rule where it can be dons 5