# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0304 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0304?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 304, page id 1030877386:0304 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=304 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000304.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (304) rare action is noc sponraneons. The sire considers noc Wwhethet ic Phould burn. vet ehe Burnins oFit is nOc sponraneons. Neictrer is erery spontaneons action indeliberate, a man may deliberare wrtrac he vilt eac, and sec eac ic sontanconsty. (4) Ncicher doch deliberation properiy Fgnitie che considerins of the eood and evis sequels of an action to come. But che considerins Whe. cher ehis De a 500d and sic means, or the best, and Atces means For obrainins such an end. The Phylcian doch noc deliberate Whecher he Mould cure bis Pariene, Duc by nhac meanstre Tovid curehim. Deliberation is ot elie means noc ofche end. (C) Much less dochany man conceire with T. FI. chac delibe. racion is an imaeination, or an aet of Fancy noc oFreason, coni- non eomen ot discrecion mich madmen, and nacural foolsand children, and bruic beasts. (F) Thiraly, neirter doch anv onderstandins man conceire, or can conceire, chiac che ill is an act of our deliberation. The underscandino and the will are ero distinct faculties, or chaconely the last apperi eis robe called our will. Sonoman ould Beable ro Cay chisis my will, Decause he knons noc Whecher he Mail perterere in ic Or nOt. 5) Concernins che Foureh poine ve agree rhac heis a frec Ncent that can do, is he wmill, and forbear is he will. Bucl won- der hon chis dropped trom his pen, vhacis non become ofhis absolure necessier of ali chinss, if a man be frec eo do and eo Forbear any chins: Will he makie himself suiles ofthe non sense oFthe School men; and run wirh ehem inco concradictions for company? IEmay be hre will Fay he can do it he will, and For- bear if hie Will, buc he cannor willif he will. This will noc serve his turn, For it ehre cause ofa trec action, charis, the willeo De decermined, chenthe effect, or the action ic selF is likewise de- cermined, a decermined cause cannoc prodnce an underermined effect, cither che Agenc can will, and Forbear to will, or else he cannoc do, and Forbear to d0. (h) Buc we disser wholy about the sfch poine. Ile who conceires liberry arixte, conceires Boch a liberry in the subject eowill, or noc eo will, and a liberry 2o ihe objeet eo iil ehis, or chac, and a liberry from impediments. P. H. By a new may ofhis oon curs offche libery of the subjeet. as if astone was Frec co ascend, or descend, because ir hath no Oueard impediment. And cheliberry romards the objeet, asit Ehe