# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0310 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0310?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 310, page id 1030877386:0310 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=310 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000310.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 69 lines, status machine # Lines: 69 recognised, mean confidence 0.76 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (310 When he speates hechintes of (char is to say he Lmaeins) his bafine(s; buc here he chintes onely upon the words of ether men ttat have cone before him in this question, transcribine their conclusions and ar- eumenis, nor his omnet ouehts. (5) FThirdly. neicher doch any undexttandins man conceire. Oc can conceire, cicher thar the Will is an ASt of or D libera- tion, the Understandins and ehe WV iIl are ero distinet Faculcies; Ox chac onely the last appetite, is tobe calledour Wi.) Fhoneh the understandine and the Will mere tro distinct faculties, vet Follometh is not thac the Will and the. Deliberarion are mo istinct faculiies; for the vhole Deliberation is nothine else, butso many Wills, alternativelu chanced, accordine as a man under standetis or fancieth, the 500d ande vil sequels os the thine concernne mhich be deliberateth wbecher he shall pursueit. or ot the means lhether they conduce or not to thar end whatsoever it be he seekethco ob- tain. So chat in deliberation ihere b. many wills. mhereof not any isthe canse of a voluntary action but the last. as L have said b.fore ansverine this objection in anocher place. (8) Corcernins che sourrh poine we agree ehache is a free Scent, that can do if he Wrill, and forbear if heWrill. Buc l Won- der hon ehis dropped From hissPen : _c. Ic may behe mill Pay he can do if te will, and torbear il he will, bue he cannoc Will if he Will. Fehas no reason 1o monder hou this dropped from my Pen. Flefoundit in my eAnsver. Nn2. b. 3. andbas been all. his vbile abont to confure it, se lons indeed that he had forget LSaid ir. And nom acain brines anocher Argument to prev. a manis free toill which th.; eieber FHE AGCNE Can WV III, arid Forbear to WVill, or ele he cannot do, and Forbear to do. T here is no doubt a man ean Willone thine or orher and forbear ro will it. For men is they beamale are almayes milline one thine or other. But put the case a manhas a trill to day to du a certain Action to morrom, is he sure ee have the same Will comorrom rhen heis 10 do it? Ishe free to day to chuse to morrons ill? This is it rhats nov in question, and elis Arsument maketh nochins fortse affir- mative or necarive. (h) FBNE Wwe difser wloly aboue che Fsch Boint. HC wto conceires Liberry ariohe, conceires boch a Liberry in the subject EONNIII Or HOCEO WIII, and a Liberer ro the obsect EO Will chis 1 101 cado berts 107 Ve 1 ii Ha Mest nare eau) An Hac 10 JHI at st lcit MuI imp sibit plon AaHCS 1n) de lai Oul1 WIII D6AH canse