# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0330 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0330?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 330, page id 1030877386:0330 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=330 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000330.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (330) simple Aet wictiont prioriey, or posterioriey ofeime, or any compolirion, He mould noc conceire oFhis Decrees, asof ihe LdusOche Medes and Persians, lons since enacted, and passed before revere born, buc as coexittent with our selres, and vich ehe acts hich re do, by rertue ofthose Decrees. De- crees and Aecribuces are Due nocions cohelp che weakness oE oux understandins eo conceire of 60d. The Decrces ofCod, are Cod himselF, and cherefore justiy said co be betoreche Foundation ofthe worid was laid. And vec coexistene wich oux felres becaule of che infinice and Ficernal beinz ot God. The summe isthis, The Decrec of Cod, or God himselfEcernall consticures or ordaines ass effects which come eo palsin time accordins to the distinet nacures or capaciries othis creatures. AnFcernal Ordination, is neicher pastnorcocome, bur al- vayes present. 50 trec actionsdo procced, as well fromthe FternalDccrec of Cod, as necessary; and From chac order whict hehach sec in theworid. Asche Decrec of Cod is Fcernal, (o is his Knomledse. And theretore co spcak ervely and property, chereis neictier Pore nomledse nor atcer-Hnomledseinhim. Theknomledee of Cod comprehends all cimes in a poine by reason oF che emi nence and verrue ofies infinice perfection. And vec I contels, thac ehis is called fore tnomledse, in respect oFus. Buc chis Fore. Hnomledse doth produce no absolute necestier. Things are noc cheretore, because chey are Fore hnomn, buc cheretore ches are Fore known, Decause cher Mall come to pals. IFany thino Bould come to pals ochermise than ic dorh, vet 60d5 tnomledse could noc be irricaced by ic, For rhen he didnoc know thac ic Bouldcometopass, as now it doth. Because every knomledse ofvision necellarily presupposech its object. Coc did know, chac Fndas Mould betray Christ; but Fndas Was not necessitared eo be a craitor by Cods kinowledoc. IF Fudas Bad noc becraved Christ, ihien God had noc Fore. known chae Fadus Mould berray him. Thecase is chis; A wacch. man stand ins on thestecples. cop, las ic is che use in Germany, pires no- cice co rhem belom (Who sce no such chings) chac company are comine; and hou mans; His prediction is most certain, For ne sees chem. hac a rain collection vere ic For one belon e IE W s A 1 for tem D et D N e eit ma the e