# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0335 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0335?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 335, page id 1030877386:0335 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=335 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000335.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. od sopntical capeions do seldom work on men os vit and learnine. Decause by constant use they have rheir senses exercised to discern boshs eo0d and evill, Flcb. 5. 24. T ee (a) (0 lide and substantial reaions mork fooner uxon them chan uxon weaker judsmenes. Themore exaat chebalanceis, che sooner ic discorers chereal weighe thac is puc into ic. P. specially it che proots be proposed wirtione passion or oppolition. L ec Sophi- Aers and seditious Oracors apply chemselres eo che manv headed mulcieode. Because chey despair oF succels wich men of eit and tearnine. Those whose soldis erve, are noc atraid to hare ic eryed by che couch. Since cheformer may hach noc succceded, T. JI. hath anortier ro em, as the causes oF our errours, wtrich he hopes will prove more uccessful. Nhen Hre seestre can dono Bood By A∞HIC, He SCCKS EO CIFCIMVEHEUS, onder colour oF curtely, Fistula dulce canir voluerem dum deciphe anceps. A5 eticy, utio behold chemselves in a gla(s, cake ehe riptic handFor che lesc, and che letr Por che rigHe, (T. FI. KnOWS ehie comparilon) (O We cake Oux Omn errours eo Be rruEHS, and OEHeE MENS ErEHS EO DC EEFOUTS. (B) TFwe De in an errour in this, ic is such an errour as we sucked from nature ic selF, suchan errour asis contirmed in us by reason and experience, such an errour as God himselF in his sacred Nord hach rerealed. such an erroux as the Fachers and DocEOrS OF che ChurCh in aII 29C5 have delivered. Such an errour wherein we have ihe COnCUI- rence oF all ehie Best Philosophers, boch Natural and Moral. Tuch an errour as bringechco Cod, che slory ot fustice, and Wiscdom, and Goodness, and Pruch, such an errour as renders menmore deroue, more pious, more industrious, more humble, more penitent For their Fins. Would hehare us resion uD aII thele adrantaxes eo dance blindFold atcer his pipe. N0, he persmadesus toomuch ro our lolS. Bur lec us sec Wtac is the imaxinary cause oF our imasinarY CrFOUT. For(ooc; because We derribure eo God wharsoerer is honourable in the W orid, e5 secins; hearins, willins, Hnomins, Tulcice. Wisedom, DuE deno him uch poor chines, as eres, ears, brains, and s0 far He Saith e d0 Well. Eichachreason, for tince we are noc able