# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0337 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0337?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 337, page id 1030877386:0337 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=337 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000337.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. dispuee oEche Nlature oPGod, chacis, wtio dare sec foriti his Tultice, and his goodness, and hie cruch, and his Philanchrop;, onels co deat che cars, and dim ehie eres oi the Chrilcian worte, lelt cher Mould hear che lamentable ejulacions and houlines. Or sec chac ruesul spectacle ot missions of jouls cormented For evermore (c) in che Rames oF cheerue Zophet, chaE is HeII, onely for chac irtrich accordins co T. HI. his doctrine mas never in cheir pourer eo Chun. buc utuch chey mere ordered andinerica bly necesticared co do, onely co express che omnipocence and dominion, andeo Cacistre the pleature oehim, wtro is in cruch che Facher of al mercirs, and the God o; all consolarion. (f) THis is life eternal (Paich our Saviour) eo know cheonely trne God and 7. 5:s C rist, aehom hehach senc. T0h. 17. 3. Dure Pci- sion andend. fil. a b. fere God, andthe Father, is this, 10 visite r e facherless ond nidomsin eter affiction, and eo keep himsclf un- sporred jromthe orla, Ca1Lb. S.. fames. IaM. 1. 27. Fcar 60d and k. P h. Command ents, for r’is u rhe rhole ducy os man, CaicH SLomon, Lcles. 12. 13. BVET. FI. hach tound ouc a more Cenlicus vay co heaven: True P et gion (Paich Hc) consi- Rec on ob dienc 1o Ctrists Lientenants, and sivine Ood such bo- nour bochin atrribu es on d’altiens, as they in their several Lie re- nanci ssa. ordain. Teacisto lav, be oFche Relixion oF every CIr Ia C Onnery urtiere rou come. T0 matie ehe Ci- vit Mlasstrace co be Chriits Lieutenane upon carch, FOr macss otKeligiar; And eo make him ro Desupreme Judse in ali concrorersies, uhom ail mnst obey. is a Doctrine 10 Aranse, and such ani uncouh phroseto Christian ears, chac I stous have missed his meanins, buc chac I consulced Wieh HisF BoOH, De C10. c. 25. Sect. 16. andc. 17. Sect. 28. Whac it elie Magistrace BaII Beno Chriltiam himselF? Wtac it he etrail comrmanci conerary corhe L aW otGod, or NaTure, Mest vc obcy lim rather than God? Act. 24. 19. IS thC Cir l Magistrace become non che onely cround and pillar of Zruch: E demand chen nhy T. FF. is oFa different mind frem his Soveraisn, and From ehe Laus oF che Land con- cornius ehe Acrribures oF Cod and his Decrees? Tlis is a new Parador, and concerns noc chis quettion oE liberey and necedier? Wheretore I Forbear to Proseeure il sur- cher.