# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0344 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0344?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 344, page id 1030877386:0344 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=344 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000344.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 344) Banditie is her Cesinseller, The Will Chiulerti. The Will willech. The WiIl. susperidsies own AC, The Understandins understan- dech (Tnonder hou he mist saying, The Onderstandine suspende irs don Act) The Will applies che underttandins eo delibe- rate; The WNill requires otthe Understandins a riview, The il decermines ic selF, a chanse may le Willed wichouc chans inS OF ehe WilI, Man concurrs ith Cod in cansins his oun NiII. Tte NVili causech wilsins. Motires decermine che Wii I noc nacurai) buc moraliz, The lame Action mas be bochtuture and noc fucure, Crind is nocsult buc fustice, noc ecernal buc eter- nicy Ecerniey is Nunc sans, F.cernicy is an infinice poine whicl comprehendech al cime noc Formally buc eminenely AI eternicy is coexistent wich ro day, and the same coexistent mithto mornon and many other lil seceches of non sense compounded; W hich ihe truch ean never stand in need of. Perhaps the Bistop will say these Ternis and Phrases ar: intelligible enongh; for he bath said in his RCpIy 10 DuI. b. 2. 4. that his opinion is den onstrable in rea Pon, thoreB le be not able to comprehend, hom it censisteth c ether iih Ciods eternal Prescience, and thonel it exceed his Veak capa- ciries et hecusbt eo adhere tothat truch rhieh is manifest. So tat tohim, that truch is manifest. nd d monstrabl: by reason, nhich is bezon lhis capaciey, se that nores be) ond capac ty aro with lim in rellieible enonoh. Bur ihe Keader is 1obe Fud: e os rhat. Pcould add many oet er passares that discover borh his lucle Losick (as tabine the insig. nificant ords above reciced ser Terms ofi Arr) a dhuno Philo o- Phy. in distinsuictins b. irmeen nioral andn. tur al motion, ana by calline seme morions Mctasorical, and by his then etier at the causes of sele, and ef rhe descent os hecry bouies, and bis valle ef the inclination es the L. ad stone, aud diverse it her pl. ces 0) his Bc02. But tomale an end Ysail briesty dran up the sum of mhat e have both said. Fbat Which llave mainta. n.d is, that no manhach his future Will in his oun present pover. Phat it may be chansed by otbers, and by th chineeo thines mithone lim; and nhen it is chanced, it es not chanced, nor d termine d to any thine by it sels: and th + mo nic is undeterminedit is no Wrill; becanse every one that milleth rilleth somethins in parricular; That deliberation is Common