# Leibniz Legible — https://leibnizlegible.com
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# Title: DIALECTICAE || EMENDATAE || LIBRI DVO || IN QVORVM HOC PRIORE CONTI-||nentur praecepta Dialectica ex optimorum autorum,|| praecipuè Aristotelis, P. Rami, et Ph. Melanchthonis || sententijs, vsu#́[que] rationis eruta ... || PRAETEREA ADIECTVM EST TRI-||plex controuersiarum logicarum iudicium; vnum de || logicis quibusdam P. Rami erratis; aliud de antiramaeo-||rum friuolis quibusdam obiectis; & tertium de demon-||stratione Aristotelaea quae contra P. Rami impe-||tum solidè defenditur & explicatur;|| studio || MED. D:|| et Poetae Caes.|| (shelfmarks Leibn. Marg. 141, Stück 1; Leibn. Marg. 141)
# Folio 37, page id 1045795771:0041
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine
# Lines: 50 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

AId
die
D
SrII
MM.
Oyt
(IM
cuum
del
Ci
InC
201.
d
tim
UI,
(HI.
DE TNVENTIOHES
adiunctum; quae quacuorrantam habent
autOrITaTem, reim omne argumentum in-
feriusius obrincane, necelleqi lic, restam
dissentaneas, quam coparatas, cuorris e
celtimomis aliquo modo adilla perrinere.
Locam enim reinacuram in le complent.
Ouid est absolute consentaneum:
FA quod cum re consencit pertecte de
Tolide. Ablolurum enim hic signatperte-
ctum de plenarium consensum lecundum
genera. (non secuudum quamlibet mo-
dorum distinctionem) Aristoreli dicieur
axncos ousves.
Ouoruplex est absolute consentaneume
Duplex: Caula, e effeccum.
Ouidest causa
Aegumencum cuiusvires est. Ecricis
sim arsuitur effectu.
Caula Fons primus estscientia. Nam
Cciri id credicur cuius caula cognolcitur;
caulaaurem propria, Kimmoca. Tlinc A-
ristoceles perinit demonstrarionis sueme-
dium; de nocat caulam quaestione sion leu
can.
Ouanguam aurem causa vicissim ax-
ouatur effectu; camen ratione nacurx
priorest.
Cum etiam caulae symbolum sicinre-
latione, e consequentia ordinéque natu-
iae; eveniere omnia argumentainter le at-
tecta
Od
1M.