# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1049006909:0132 # Permalink to this reading: https://leibnizlegible.com/page/1049006909:0132?run=74 # Title: Georgii Calixti S. Theologiae D. & in Acad. Iulia Profess. Prim. ... De Tolerantia Reformatorum Circa Quaestiones inter ipsos & Augustanam Confessionem professos controversas Consultatio (shelfmark Leibn. Marg. 189) # Folio 4, page id 1049006909:0132 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1049006909&page=132 # Source image: https://digitale-sammlungen.gwlb.de/content/1049006909/jpgs/default/00000132.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DE DISCRIMTEME RRRORDM etum oporter, alioquin contae imperfectioni ee deformitati obnoxium, ut per eam salure sic carendum, et alii praere- rea actus, quosobhomine Calvando praellari et praevia con onitione dirisi necesse eA, auc non frant, aut prave et per- peram tanc. Ouomodo enim in Serracore nostro tidu- eiam e (pem, qualis abhomine Chrictiono requiritur, col. locabic: quomodo cum lesitimo culru proléquetur, qui unigenicum Dei Eilium verumque Deum ese nelcieric aut nesaverie. ? V. Ouod autem sine jactura Caluris nesciri potest, circa id etiam error innoxius fuerit. Si non ellet ad Ca- lucem recellorium novisse ec credere, Chrictum verum esse Deum, e hoccuro ionorari poltet. nihil etiam obestee negare, Cheistum verum esse Deum. Ouippe hc cooni- tio divinitatis Christi nullam praxin sive nullos actus ho- rvinis Chrilliani dirigeret, sive ad ejusmodi actus recté praeltandos necellaria non cset, id elt, nullo prorlus modo concurreret. Actus igitur eos non magis impedirer aue tolleret rexare, quam ignorare. Ita ad aerernam beacitu- dinem non est necellarium noste, quot line in caelis Rella inerrances, sive planera. Perinde itaque tuerit, sivepror- sus Rescias, Ave plures aut panciores, quam reaple lune, esse credas. Id tamen, quum de rebus Adei e relixionis loquimur, verum fueric. ex diserta negacione veritaris alia cujus, quamrisnon Findamentalis, dut expredlo de ederro- re, promtius fore odrersus ipsam Fundamentalem verica- tem argumencum aliquod elicere, quam ex simplice igno- rancid. VI. Distinguendi enim Cunterrores, qui fundamen- tum directe evertune, ab iis, qui non directe. Sed percon. sequenriam. Alio loco habendi sunt hi quam illis; e min riuis de his judicandum, quam de illis. Nempe qui arci- culum