# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1049006909:0144 # Permalink to this reading: https://leibnizlegible.com/page/1049006909:0144?run=74 # Title: Georgii Calixti S. Theologiae D. & in Acad. Iulia Profess. Prim. ... De Tolerantia Reformatorum Circa Quaestiones inter ipsos & Augustanam Confessionem professos controversas Consultatio (shelfmark Leibn. Marg. 189) # Folio 16, page id 1049006909:0144 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1049006909&page=144 # Source image: https://digitale-sammlungen.gwlb.de/content/1049006909/jpgs/default/00000144.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 1c DE PRA DEST LNATEONES reliquosneceripit, nec rulc eripere, sed prortus, quemad. modum projecit et exitio involrir, ita projectos e involu. ras relinquie. Ad eum modum le habet Zvinolii, Cal- vini, Bezx e aliorum opinio. Deus ab aeterno intuitus elt humanum genus, utnondum laplum, sive ut consticutum in inceoritate ante luum laplum: unde in Belrio Ancelapla- riorum vel supralaplariorum nomen illis inditum. De- exerit autem a roluie, ut labererur, ee damnationi feret obnoxium: indepromero luae voluntatis beneplacito alios Ratuit liberare, alios perpetuae damnationi derovere. ZZIIX. Augultini sentencia erpus fuerie, s dicas, pueros pone lacum ludibundos lua lasciria de procerria rese in lacum immersisse: venire virum robuctum, et animadrerio submertionis pexesentissimo, quod omnibus ec Tingulisimmineat, periculo, sese in lacum demittere, et quum porsir omnes exipere, nolle tamen, sed pro lubitu suo alios extrahere, alios relinquere, nulla alia ratione, quam quodipsiplaceacillos servari, et inservacis, quancum hac in parce poltit, octendi, iltos aurem perire, suaequorea rreritacis et petulantiae poenas luere. Ad cumdem mo- dum exsententia Ausultini, et plerorumquonili Fallor, ho. diernorum Calvini Cectatorum, Deus suo decreto homines in lacum peccatorum e damnationis non projecie. led ipsi Tua culpâ prolapsi sune. Ita vero prolaplorum alios pro suo beneplacito, et uc ipsi videtur, ad ostendendam bo- nionitatem suam exipie; alios, in argumentum sux leve. ricacis e julticiae, praeterie a relinguit. Quum pari ratiqe ne omnes tractare ei elletinceorum, quanea grarid ee beni nicate paucos, quos serrac, prolequatur, ex reliquorum detertione a inceritu claxius innoceleir. Duantum haec sen- centis priore lit mitior, es minus in Dei bonicatem impin- SaC,AC.