# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1049006909:0205 # Permalink to this reading: https://leibnizlegible.com/page/1049006909:0205?run=74 # Title: Georgii Calixti S. Theologiae D. & in Acad. Iulia Profess. Prim. ... De Tolerantia Reformatorum Circa Quaestiones inter ipsos & Augustanam Confessionem professos controversas Consultatio (shelfmark Leibn. Marg. 189) # Folio 77, page id 1049006909:0205 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1049006909&page=205 # Source image: https://digitale-sammlungen.gwlb.de/content/1049006909/jpgs/default/00000205.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. GOrCORDLE RCCLESASTICA. Chrictianos inita, dissolutionis periculo objiciuntur. lit iama vero detualis et externa per Cacramentum commu- nio, inprimis propter exorras circa idiplum infelices con- croverlias, prohibeatur; perlereret nihilominus vircualis ec incerna, consistens in mutua benevolencia, et caritate, qualem Christiano debet Christionus, e in desderio Au. dicque remorendorum impedimentorum, qua actuali de externa perfecta communione obliltunt. Ouo animo l1 limus, cecerrimum Cchismatis crimen a nobis amolimur. Dovid Choeraeus, ubi opit de pace anno cii ID ZZXII inita, dit convenise, ut unusquisque alterum vera amicitia s Ctu. Sexon- Christiana caritate compleceretur. IV. Inceres obterrandum, non esse viri boni ne- dum Chrictioni, aliud sentire, ee aliud retragance consci- encis protiteri. Qui novit Cajum Sejo tres obolos de bere, non pocest sive reatu mortalis Deccati contrarium aftirmare, vel celtimonium perhibere, quod non debeat. Sic etiam, ee multo masis, qui apud animum suum per- Tralus est, nullam esse Pontificis arauaernoiar, nuIlum ex sure dirino primatum, nullum purgatorium, nullamerans. lubltanciationem, non pocest Calrâ conscientia prae le ferre et protireri, quod esse credat. Oui parlvalus est manda- 10 dirino se teneri ad sumendam ucramque Fuchariltia speciem, non porest illaesa consciencia contentus este una. Oui perluasus est praesenciam corporis de lanouinis DO. minici in Caneta Fucharictia verbis Dominicis aftirmari, non pocest eam line insenti reatu inficiari. Oui per- sualus est, inquam, sencentiam aliquam esse veram, non pocest absque morrali erimine eam improbare vel damnare, et ne quidem simulare, quod improbet vel damnet. EA autem insens diserimen incex ilta: R.BO K hane lb 13.