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# Title: Georgii Calixti S. Theologiae D. & in Acad. Iulia Profess. Prim. ... De Tolerantia Reformatorum Circa Quaestiones inter ipsos & Augustanam Confessionem professos controversas Consultatio (shelfmark Leibn. Marg. 189)
# Folio 82, page id 1049006909:0210
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OMa1. ac
32
DESTDERNOM ET STVDIOM
habeat; crede: quomodo autem, ne sis curiosus. Ouam vis enim
queras, non invenies. Et C rrillus alter, Alexondrinus vi-
66. v. . delicet, tractans de Panetâ Rucharistia ad sexcum eapue
Tohannis, e verba fudaeorum, Ouomodo potest hic nobis car-
nem suam dare manducandam? Dci en rais Dg nnss, 
Deicor posneicor nisor uo exer à Chrnror underi de r nezouicor d-
DEper rd XCS. TBdainor 3d TO inua, nai HONaOECOS S EZarnS 29.
rero cegainor. Oportet nos in susceptione divinorum myste-
riorum sidem habere curiositatis expertem, nec iis quae adseruntur
subjicere illua OrIO MODO. Judaicum enim est vocabulum.
69 extremiproinde caussa supplicii. PFmmOZ: IIud OIO MO.
DO de iis, quae Deus operatur, usurpare ca veamus. sed potius
Audeamus ipsi commiltere, quod operum suorum viam siveratio.
nem exadte perspectam habeat. Bene Augustinus epistolaCuI:
Non est meduendum, s nunc ad liquidum, quae de Deinatura cre-
dimus, conspicere non valemus; ne inde sit didum. Oui ionorat,
ignorabitur; l. C Or. ZIV, 38. Congrue ad hoc iplum intima
aecatis seriptor Thomas Kempensis de imitatione Christi
libroT, Cap. III. Ouid prodest marna cavillatio de occultis en
obscuris rebus, de quibusnon arguemur in judicio; quia ienora-
vimus? Posteriorum, quin e nostrae aetaris homines circa
res dirinas e carum OVOMODO ridentur voluisse inge.
nium masis exlerere live masis ingeniol apparere quam
dut par aut opus esset; e de iis plura e abstrusiora scrurari,
nosse et proterre, quam primi optimique Christiani, qui
simplicitati acquiererune. Hlinc aliqua e quidem nocabi.
lis dissentionum scaturiso.
XV. Sufficiat si sic consensus circa dogmata com-
munibus e cuique nocis rocabulis propolita, etiam
quando cermini philosophici vel in Mecaphrlicis exponi
Toliti adhibentur, non usquequaque conreniat.
Lib. 4. Iu