# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0102 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0102?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 72, page id 1066509719:0102 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=102 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000102.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Dat Senstess Aroms becot Soul and Mind. B 0OK 1. Et sonitusterila, e Succojejuna feruntur, Nec jaciunt ullum proprio de corpore Odorem. Lastly he tellsus in like manner thacthe same is to be understood gl. (o concerning Lite, Sense and UInderstandins, chat thereare no suctr simple Oualicies or Natures in the Arst Principles, out ot trhich Ani- mals are compounded, bur chat theseare in themselres altogether de- roid oF Lise, Sense and UInderstandins. Nunc ea, quae sentire videmus cunque, necesse st Ex Insensilibus tamen omnia confitearé Principiis constare: neque id manifesta refutant: Sed maeis ipsamanu dueunt, credere coeunt, Ex insensilibus, quod dico, Animalia sieni. Duippe videre licet, vivos existere vermes Stercore de terro, putrorem cum sibinacta st Intempestivis ex imbribus humida tellus. All sensitive and Rational Animals are made os Trrational and Senseless Principles, which is proved by Experience, in that we see normsare made ont of putrisied Dune, moistned withimmoderate Shovers. Some indecd, Who are no greater Friends to a Deity than oux selves, will necds have that sense and Elnderstandins that is in Ani- mals and Mlen, tobe derived trom an Antecedent Lite and IInder- Ptandino in the Matcer. Buc this cannot bc, becaule it Macter 25 Cuctr, had Lite and Understandins in it, then ererr Atom oE Matter mustnceds be a Diltinet Percipient, Animal, and intelligent Person bY it CelF; and it mould be impossible For any such Men and AnimalS a5 no are, to be compounded out ot them, because every Man mould be. Variorum Animalculorum acereus, a Flcap oE innumerable Ani- mals and Percipients. Wheresore as all che ocher Ouatities oFBodies, (o litewise Lile, Sente, and UInderscandins arise From the ditterent Contextures ot AIOmS deroid ot al thole Oualities, or trom the Composition ot thole simple Llements oE Maenitudes, Ficures, sites and Motions, in the Tame manner as trom a Per L etters rarioussy compounded, allthat In- sinite Variets oF Syllables and Wordsis made, Duin etiam refert nostris in versibus 2p (IS Cum quibus es quali Positura contineantur: Namque eadem Calum, Mare, Terras, Flumina, Solem Sienisicant, eadem, fruces, arbusta animantes: sic ipsis in rebus item jam materiai intervalla, via, connexus, pondera, placae, Concursus, motus, ordo, Positura, Fieurae, Cum permutantur mutari res quoque debent. loe Lecuols Concretions et senseless Dnhnovine atoms, did rile up ascerrards, in cercain parts oE che Worid called Animals, Soul. aud 1