# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0107 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0107?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 77, page id 1066509719:0107 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=107 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000107.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C. H A P. II. Ath. mahe Lnomlede Funior 10 theWorid chese cro Nocions, theonc oF a Knomine Onderscandine Beine, clc orter oE a Perfectiy Happy Beins, arc Comradictious, because aII Rnomledse FMentially implies Dependenee uxon lomechins else aSits Cause z Scientia ex Intellectus Penum est Potentiae ab alio Depen- dentis, id quod non est Beatissimum. They conclucle chac Cogicari- on and all Action Whatloever, is really nochins else buc Local MO- tion, which is Fsentially Heterokinesce, chac irhich can never rile OF ic selE, buc is caused by Come ortier Agent wichou ils Subject. XV. In che Elerench place, che Democririele Acheilts reason thuS: IF the World vere made by any Ancccedem Mind or Ulnder- Canding, chat is, by a Deicy; chen chere mult necds be an Idea- Platform and Exemplar oF che Wwhole World betore ic was made; and consequenely Actual Hnomledse, boch in order oE Pime and Na- ture, Betore Things. But aII Knomledre is che information oE che chinss chemselres knomn, aIl Conception oEche Mind is a Passiontrom the thines Conceived, and their Actirier upon ic; and is cherctore Juniour to chem. Wheretorethe Worid and Things, vere betore Knomledse and che Conception oF iny Mind, indno Unomledee. Mind or Deiry beForethe Worid asits Cau(c. Fhis Argument is chus propoled by che Acheistick Poet; Exemplum porro sienundis rebus, e ipsa Notities hominum Divis unde insita primim, Duid vellent facere ut scirent, animoqu viderent ? duove modo est unquam vis coenita Principiorum Duidnam inter sese permutato Ordine possent, Si non ipsa dedit specimen Natura creandi E Fon conldthe supposed Deiry have a Pattern or Platform in his alind 10 frame the Woridby, and hence Bould he receive it? Hom contd hehave any Knomledee of aen besore they vere made, as also ohat himsels sould ill 1o domben there was nothine ? Hom conld he under- stand the Force and Possibility of the Principles, hat they vould pro- duce when varionsty combined tosether, before Nature and Thines them selves, by Creatine had siven a specimen E ZVI. A Twelsch Argumentation OE che Democririck and Epi- curean Acheists against a Deier, is eo chis purpose: Thac chinss conld noc bemade by a Deitr thac is supposed co bc a Beine cvery ay Pertect; because cher are (0 Fauler, and (0 III made: Lhc AF. sument ischus propounded by Eucretius; Duod si jam rerum ienorem primordia quae sint, Hoc tamen ex ipsis Caeli Kationibus ausim Consirmare, aliisque ex rebus reddere multis, Nequagnam nobis Divinitus esse paratant Naturam rerum, tanta stat praedita Cnlpa. This ArgumeMC, d Cah Katronibus, Erom AAronOmy, or che Consti- cion oEche Heavens,is chis: Phac cheMundane Sphere is (0 Framed, in TespCC