# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0271 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0271?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 251, page id 1066509719:0271 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=271 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000271.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C H A P. IV. neither Theogonists, nor COlmogonists. 25 Candine hich, the Vrirer de Placitis Philosophorum, and S10- baens, impute ehis Dorma oE the Worids Eternitr, 1ocertain ochers OEtheCreek Philolophers betore Aristorle, (Besides Ocellus LucanUS- Whois also actenomledsed by Philo tohare bcen an aMertor chereot.) And indecd Epicharmus, chough a Theist, Peems plainly cohave been OE ehis Perlvation, chat the WVorld was Vnmade, 25 al(0 TMac cherE Wasno Theosonia nor Temporary Production oF che inferiour Gods, trom chese Verses oF his, accordins e0 Grotius his Correction. AN aci r0i Deoi raptOEEV VnEKITON SX NCoNONC: Tadt si’aci ndecoB, opoia, di) e aursi aci. AMa NEgcta p 1O TCETOV dEada dEcV. TES ); apazavor y and uunder WO S, H regroV ubROI. Oun e ExonE regirov 3dt, 8dEua aia debrre 91 reor d y Cor aupas vor nego de Cist Eivac pMe rddE. Nempe DI semper fuerunt, at que nunquam intercident: Haec quae dico semper nobis rebus in iisdem se exhibent. Extitisse sed Deorum Primum perhibetur Chaos: Durnam verd? nam de nihilo nil pote primum existere. Freo nec Primum profecto quieguam, nec fuit alterum: Sed quae nunc sic appellantur, alia sient postmodum. Where, chouph he retenomledoes chis co tave been che Generat Tradition oE theancient Theists, Thac Chaos was betore cheGods, and thac the Inferior Mundane Cods, had a Temporary Generation OF Pro- duction mich the Worid, yet normichstandins does he conclude a- sainst ic, From this Cround oF Realon, becaule Norhine conld procede fromNothine, and cheretore, Boch the Gods, and indeed Wrhailoever else is Substancial in the WVorid, was From Ecernier Clnmade, onty che Fachion ot chinss havins been alcered. Moreover Diodorus Sienlus aftirms, che Chaldeans litcewile tohave aC. Certed chis Dogma oF theWVorlds Pternitr, oi siSV XaNSaio Tli poli 28 ub- CuS Dbo aidior D_ CN EivaL n UNFE EE ae ZuE ECW Égnntva und VsceOY D0oea SdEEEa. The Chaldeans affirm, the Nature of the Worid 10 be Eternal, and that it mas neither Generate d from any Becinnine, nor will ever admit Corruption. Who, thac they ivere noc Acheists For allchac (nO more than Aristorle) appears From chose Folloming words oF chac Hictoriorrapher, Elus 723 oncov raEIV 22 i Dhanb C un C, WV, Delae rui reovoia rjovevat, n viv Exaesae p er 30qVd Wo cor, 8X cos ÉXEV, es adroua rEG, aN coecopn TI nai PcCalis ninCCoen DeaV neIC, C, OEIZENEdaI. They believe also, that the Order and Dispositionof the Worid, is by a certain Divine Providence, and that every one of. those thines which cometopass inthe Feavens, happens not by chance, but by a certain de terminate and firmly ratisied fudement of the Eods. Homever, it is a chins knonnto all, chac che Generaliey oF che later Platonits Rif ly adhered ro sristorle in chis, neirher did cher onely allere theC or- Porcal WVorid, rich all chc Inferior Mundane Cods in ic. e0 bC aTSS, Or Ingenerate, and eo have existed trom Ecerniiy, but al(o maintained che same concernins che souls of Men and alL other ani- mals: Excer P P. 478.