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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 332, page id 1066509719:0352
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=352
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine
# Lines: 54 recognised, mean confidence 0.88
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That Orber Trimesistick BoOkS
BOOK. l.
Fore Tamblichus his time; re knom no reason irhy me ould not
concurr mith thac learned Philolopher in his Judrment concernine
them, That chough chey otten speale the Language of Philosophers, anc
vere noc triccen by Hermes Trismesist him(els, recther do really con-
tain ddEas Feuairas, Hermaical Opinions, Ot the Ferptian Doctrine.
The Ninth oE Ficinus his Boolsmentions che Asclepian Dialoene, un
der cheCreck Title OF o =NeoS NoyoS, pretendins to have been vrit
ten by che Pame hand; XDes c ROnNmE, Y Fendov èe noctdona NoyOV, vov
 aeraernaior iyS _ anONSDON ExctiCO, ny  I aduoEE NoyoV deEeNBei
The meanins oF which place (noc undersood By the FranIlaFOr)
is this; Tlately publisted (O ACClePiuS) the B0Ok entiruled o FeN d25 16y0C
Cor the Perfect Orarion) and non J judee it necessary, in pursuit os
ihe same, to discours concernine sense. WVtich B0OK, a5 WeII as the
Perfect Oration, is cited by Lactantius. As is also the TenthOF F,
cinus, called the Clavis, which does nor only pretend to bc OFkin tO thC
Ninth and consequenely to che Asclepius likemise, butaISo to concaim
in it an E pitome OF chat Hermaick Book called ra qevira mentionec
in Ensebius his Chronicon,  XBES NojoV, Co AONNiE, 00I avédnna,  y o
pre er dlnauor 63L T FaT avaBeaL enein D FEvINCoY NScV,  re i5 aW NEMa
uuecor, 6i rroun. My former Discourse mas dedicated 1o thee (
Asclexius) butthisto Tatius, it beins an Fpitome of those Genicathat
vere delivered ro him. Wtrich Femnae are Fhus again aCterWardS meI
tioned in he Came BOOk, sn ius C, ac et rois revinois, dn and pais loZu
 railos nsce ai Wxal ciotr; Fave jon not heard in the Genica
phat a Souls are derived from one soul os the Dniverse ? Neither
OE wrhich evo places ere understood bY Ficinus. BuE doubelels this
latter Fermaick Book, had Comethins Foisted into it, because there IS
2manisest contradiction Found cherein, Foralinuch as Fhat Transmierati
on oftumane Souls into Brutes, which in che Former part chereotis alert.
ed asterthe FOrptian Way, co5 naladiun Luyns nanns, as the just punisto
ment of the wicked, is aftermards eried donn and condemned in iI,
asthe greatest Frror. And the Eleventh and Pwelsch Follomine BOOlS
(ECMFO US tO BC AS FCyptian, as any OF therest; 25 allo does thacIOnE
BoOK enticuled, néen noCus, the Thirteenth in Patricins. Nay it 1
observable, chat even chole verr BOOkS chemselves, chat are (0 jult.
Iy suspected and condemned For Christian Forgeries, hare lome
chins OEthe Ftermaical or Feyptian Philosophy, here and FherE INEEr
Sperted in them. AsFor example, when in the Paemander Oodistrice
Called aeperoduNVE, Male and Female tosether, this (CCMS FO haVC BCCH
Fxrptian (and derived From chence by Orphens) accordins C
chac elegane Patase in the Asclepian Dialogue concernins God;
Hic ereo qui Solus est Omnia, utriusque sexus faecunditate plenissimus.
semper Voluntatis sua pregnans. parit semper quiequid volverit proereare;te
therefore roho alone is A Things, and most full of the Fecundity os
both sexes, beine alvays pregnant of his on Will, alvays producetl.
whatsoever he pleaseth. Axain when Deach is chus described in H
odD did va rd ocua eis e Moico C, W n, rd Eict , d EixES, els a paves yieodat.
1obe nothins else but ihe Chanee of ihe Body, and the Form or Fises
passine into the Invisible: This agreeth with thac in the Flerenth B00LC
Or Chapter, Tu aaCoNl Derator Era Dii 2d rd e ocpa dran beodat
Tipo) Ecomo cis rd a paris xoecio, T hat Death is nothine but a Change,
beine