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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 339, page id 1066509719:0359
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=359
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine
# Lines: 52 recognised, mean confidence 0.88
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CHAD. IV. Ilammon a Elidden es Indirilible Deity
ipped by che Corprians, under che Name oF Hammon; it havins
been in likce manner Lometimes worstipped by che Orecles under ehe
Name OF ZCnS. Andche word very rell acrcech heremich, non in
the Hebrem Language Cignitring noc ouly Heac buc che Sun; trom
Wvhence  Chamanim allo was derived. Neverthelels it will noc
Pollon Erom hence, chac cheretore the Visible Sun, was penerallo
accounted by che Feyptians che supreme Deirr no more than hc
eras amonrse che Orceks. Buc as re have otien occation 10 0b.
serve, there Was inthe Paran Religion, a consuled jumble, oF Hero-
logy, Physiolosy, and Theolosy alI together. And chac che Norion oF
ehis Peyprian God ammon, was neicher contined by them eo the
Sun, nor vet tothewhole corporeal Worid or Nature of the 2 niverse
(a5 Come have conceired) is evident From henee, because che L
SVPtians chemselres, interpreted it, accordins to cheir omnLan
Suase, to signitie, Thac irhich was Iidden and Obscure, as boch
Manetho an anciene Perptian Priest, and Fecataens (WhO Wrore con
cernins che Philolophy oF che Perptians) in Plucarch aoree:
Maeredcos pese o ZEBerirs ronneuuveror oierai i, rlonesuv ind rabrus duN Sa
 pcoviis. Exalai 3’ABdEeirns poi 78TCO _) reOS aMINSG r enuatIZe-
da1 785 A. 17V  1SG, dTaV ZWIA TEOOKANSVTRI, reoOnNutuW QD Eivas TW ∞cor
did X RCCTON DEOV COG AEPAI ny NEHEVIEVON OrTa neoONaNSQvoI n dana
NSVTES, EUPaV ZCrEas , dNOV avrois, AuSV NEYSC1. Manetho Sebenni
ces conceives the Word Amoun, 1o signisse that mhieh is Hidden. And
HlCCaIXuS affirmeth that the Ferptians 2se this Word rben they call
any one to ihene that mas distant or absent fromthem; Wheresore ihe
First Cod, because he is Tnvisible and Tridden, they, as it vere Tnvitine
him to approach near, and to mate bimsels Manisest and conspieuons
1o them cal him Amonn. And agrecablr hercunto Tamblichus
sires us this aCCOnnE OF the erue Notion oEthis P erptian Ood ammon.
SSusenos rS5, n, D aAndelas reoserus, n 00pia cezb  t ye
DEC W, d Tl apaV =S NENGVILLEICON X0cOV Derapur eis PCS arcov, apcor 
=  Rizeicor yncoa Néyelo. The Deminreical Intellect, and Pre-
sident of Fruih, as mithWisdom it proceedeth to Generation, and pro-
ducethinto Lieht, the Secret and Invisible Povers of the hidden Rea-
sons, is, accordine to the FByptian Languase, called Flammon. Where-
tore me may conclude, chat Frammon amoust che POyprIANS, WaS
nOL only FhC NaME OF che Supreme veity, but alIO OF TuCH a OnC aS
Was Fidden, Tnvisible and Incorporeal.
Andhereas DeWorth our oblervins, chatchis lgrptian flam-
mon mas in all Probabilier cakten notice ot in Scripeure, chough vul.
Sar Interpreters have noc bcen aarO TherEOF. P’or chus me under-
Stand thatOF feremy 46. 25. The Lord of Hosts, ihe C0d of Tsraet
sairho, behold  wilt visit IB TinN (chacis, noc the Multitude of Noe, BUL)
ammon (theGOd) of Noe, and Pharaoh and FeyPt with her Cother)
Cods and Kines, and al that trust in him: P wil deliver them into
the hands of those that seck their lives, and intothe hands of Nebuchad-
nezZar Kinc of Babylon. For ihe understandins oF irtrich place, we
must oblerve, chat accordins to the Languase oF thole anciene Pa-
hans, irhen every Connery or City, had cheir Peculiar and Pro.
per names, Por the Cods presidins over chem or Worstipped by
chem.