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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 346, page id 1066509719:0366
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46 Flonthe Trelmegistick Bools insist, B0OKl.
thines. MoreOver Pan Deins uFed nOE (O much For the naked and
abstract Deity, as theDeity as ic were embodicd in chis Visible COr.
poreal Worid, mizhe cheretore the better signitie, God manifested in
the Fles, and clonthed with a Particular Humane Body (in whicto
respect alone, he was capable oF dyins.) Neither indced mas chere
any other Name, in all the TheolosY oF the PaganS, chac could s0
Well besit our Sariour Christ a5 chis.
We hare non made it manisest, that accordins to the arcient
Feyptian Theoloey, (From Whence the Creekitt and European mas de-
rived) chere was One Intellectuat Deity, One Mind or Wildom,
irhich asic did produce all chines trom ic selE, (0 doth c éx du rd onor,
contain and comprehend the whole, and is it SelF in a manner AI thines
Wechink Ec in chenext place to observe, hon this Point oF che ola
Fepprian Theolosy, viz. Cods beins AUThines, is every where intillea
uxon chroustout the Fermaick or Trismesistick iritines. We lhala
beoin richche asclepian Dialosne Orthe =en4O NoyO, tranctated into
Latinby spuleius; in che Entrance oF Which, che Writer havins decla
red, omnia rnius esse; e 2num esse omnia, that all thines vere of one-
and that One mas al thines, he attermards adds chis explication chere.
OE, Nonne hoc dixi, Omnia Clrum esfe, es Itoum Omnia, uspote qu’a
in creatore fuerint omnia, antequam creasset omnia ? Nec immerite
2nus est dietus omnia, cujus membra sunt omnia. Fujus itaque quo
est Unus Omnia, vel ipse est crearor omnium, in tota hac disputationu
curato meminisse: Fave ve noi already declared, ihat AIl thines at
Onc, and one al thines: forasmuch as Al thines existed in the Cred
tor, before they vere made: Veither is he improperly said to be allthines,
whose alembers all thines are. Be thon therefore mindsul in this mholl
disputation, of him who is one and AIl thines, or mas ihe creator os
al. Andchus attermards does he declare, thac all Created chins.
vere in the Deity betore chey vere made, Idcirco non erant quancu
nata non erant, sed in eo jam tnne erant unde nasei habuerunt, tbey ata
not properiy then exist besore they vere made, and yet at that e
rytime, vere they in him from whom they vere aftermards producec
ABain he irrices ehus concernins Ood, non spero torius Majestat
effectorem; omnium rerum Patrem vel Dominum, uno posse quamvis
multis composito nomine nuncupari. Hunc voca potius omni nomine,
quidem sit Clnus ex Omnia; ut necesse sit ant omnia ipsius nomine a
ipsum omnium nomine nuncupari. Hic ereo solus omnia, ec. Tcannd
hope sufficienty to express, the author os Majesty, and the Father ana
Ford os allthines, by any one Name, thoneh componnded os never
many names. Cull him therefore by every Hame, forasmuch as be
One and allthines, so that of necessity, either all thines must be callec
by eis name or he by the Names of AI thines. And whien hehac
loolen oF che mutabilitr oF Created chinss he adds, Solus Deth
ipse in se, eo A se e Circum seu totus est plenus atque perfectus, isqu
sua firmustabilitas est; nec alienjus impulsu, nec loco moveri potests
cum in eo sint omnia, e in omnibus ipse est solus: Cod alone in hita
sels, and fromhimsels, and about himsels; is altosether persect; anco
himselsis his omn stability. Neither ean he bemoved or chansed, by ils
impulse os any ihins, since all chinesare in him, and he alone is in au
Thines.
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