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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 407, page id 1066509719:0367
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CHAP. IV. Dpon, Gods beine AII Thingo.
thines. Lasely, to omit otter places, Hic Sensibilis Mundus, recepta
culum est omnium sensibilium specierum, qualitatum, vel corporum; quae
omnia sine Deo vegetari non possunt: Omnia enim DDeus, ex a DeoOmnia
es sine hoc, nec Fuit aliquid, nec Fst, nec Erit; Omnia enim ab eo, e
in ipso,  per ipsum- Si totum animadvertes, vera ratione perdisces
Mundum ipsum sensibilem, e quae in eo sunt omnia, à Superiore illo
Mundo, quasi restimento esse contecta: This Sensible Worid, is the Re-
ceptacte of all Forms, Qualities, and Bodies, all rhich cannot be vece-
tated and quichne d withont Ood; for Cod is Au Thines, and Al thines
arefrom Cod, and al thines the Effect of his Will; and withont God.
there neither Was any rhine, nor T5, nor Shall be; but al thines are
from him, and in him, and by him- and is pou will consider thines
after arieht manner, ponstall learn, that rhis sensible Wortd, and alb
the thines therein, are covered ail over, with that superiour Worid (Or
Deity) as it vere mith a Carment. ASFor the ocher Prismegilticle
BookS OF Ficinus hisEdicion, the Third oF them called ices5 20yO
is thus concluded, rd ze Deior ii naoa noCjunn outne gors, 960d ava. DEc
espeten. et 3d 2 Ocico n, i Duors ovynae disnnr. The Divinity is the whole
Mundane Compases, or constitntion: for Nature is also placed in the
Deity. In the Filch B00k vricten upon chis ArumenC, in avavS De
o5 Pareeco ra 65 631, That the Invisible Cod is mest manifest, we read chus.
3der rde S3W er rari Excirco, o on es avres, es avres, es ta oita u uin
oisa. Ta pese z0 dia EDRVESCIOE: radE un oita Exd er CaVS. For Ihere
is nothine in the Whole Worid, which he is not, He is boththe thines
that are and the thines that are not; for the thines that are; Ie hath
manifested, but the thines that are not, He contains within himsets
And again, 3r9 o aocpalO n, o nonvorspal9. MMOV ; navlos ocopat3
3dEr 85W d 370 Sn 621. nolila 7 a 631, n, 8765 631 n, diae 7870 avres o-
voualae éxd relila, on E165 622 nale95. n, diu 2870 oqua sn ÉxC, dn nol il cov
63I a2IB. Ite is both Incorporeal and Omnicorporeal for there is no-
thine of ang Body, hich he is not; Ee is al thines that are, and
therefore he hath al Names, because all thines are from one Father=
and therefore he hath no Name, because he is the Father of al thines.
And in checlose oF the Came BoOk, inee rivO) oE vunioco, vnEs Civ Eroiu-
OuS, i Vree cor Sn EnoInOaS; Vneo Cov ÉparéeOS; i vnée cov éxevilas; dia 
 VurOC OE; CoGEHaVTS coV; co5 EgceV 7 idtOV, co5 àMO c̀ô 3 od Ei qd d
Edev Eo. od Ei d av nolco. od Ei d av XE7c. od qd noita Ei 70 à No 3dLV 82W d
un Ei. od neeo 2 0oor, od 2d un Quouvor. For what sal E praise
thecE for those thines which thou hast made? or for those thines mhich
thon hast not made? for those thines which thon hast manifested, or for
those thines which thon hast hidden and concealed within thy sels? and
for mhat cause sall praisethee? becanse Tam myorn, as havine somethine
proper, and distinet from thee E Thou art whatsoever L am, thou
ari what soever Tdo, or say, for thon art allthines, and there is nothine
Which thon art not; thon art that rohich is made, and thon art that
mhich is unmade. Where it is observable, thac before chines ivere
Made, God is Caid nebrscu, +o eide them within himsets; buc wrhiem
eher are made, parcesr to Manifest and reveil them from himsels.
B00k che Fighth, vonoor o7 o ut nbC_O und r Desu et r deco, ae
Di co Cion n ods_OS aVTOV o Debs. Understand that the whole Worid
isfrom Cod, and in Cod; for 6od is the Beginnins, Comprehension
anc