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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 461, page id 1066509719:0481
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CHAP. IV. Asclepiad. Symphony OF Theologics. 46L
secher mich his Inferiour Ministers, as Plutarch seis himselE industri-
ousy to maintain ic, in thae Forementioned Book De Iside, 50 was ie
Further cleared and made out (as Damaicius intorms 15) by Tivo Fa-
mous Forpiian Philolophers asclepiades and Heraisens in certain ivri- Damasc. de
tines oF cheirs, that have been since lost: A1gv  185) o ter Fidnuo Princ. M. 5.
3de aen ecBE5 isceCi. Oi ) Aiv1OI Na iS DIN 0oDOI ZoVTES, EEnvetrav
aurse Tl anndcuer neneuupvertu, ae orres et AIU1O15, dn 7102 167015, co5 em
xaT aVTSE i pte uiae ~d oncor acexi, oubros à yvcoso dc. Istov; n enciro
i 2 AIVicor, on diccectmoi cior HOMaXS, D n ENCC WV VDESCOTCOI.
Erei n, ro vonrer dyeiiao eis NOCV DEcV idruaS, cos EEEst padciv roiS exC
vcor ovy se aua C,W er X Son 70i5 BSNoioIS. Nexo 3 In regions avayeg P
28 AIgu sis  doNS NOyS, XeG5 THC GHNOV 70gDCICn = ∞1100OPOV, ns Tn ae
Eapin rodoeada ovuvoria ino ROnNaS D AIWicor ne 55 755 à N8G
OEoNOYSS. Thonch Fudemus hath siven us no certain acconnt of the F-
srptians, yet the Feyptian Philosophers of latter times, have declared
ihe bidden truth os their Theology, havine found in some Feyptian
Monuments; that accordins to them there is one Principle ot
all ihines, celebrated under the name os the Ontnonn Dark
nes, and ihis thrice repeated, _c. Moreover this is to be observed
concernine these Feyptians, that they are mont 1o divide and multiplus
thines that areone andthe same. And accordinsly have they divided
and multiplied the First intellisible orthe one supreme Deity, into the
Properties of Many Cods; as ang one may find that pleases to consult
Their rritines; Tmean that of Hleraileus, entitled the 2 niversal Do-
etrine of the Feyptians, and inscribed to Proclus the Philosopher; and
hat symphony or Harmonyof the Feyptians with ottier Theolozers, beeur
1o be rrritten by ACclepiades and lest imperfect. OE which Work ot
Ascleviades the FOrprian, Suidas also maketh mention, upon thc
Nord Heraisens; o3 AnNNmadrS 67I XNCiOV et ro15 AI WW IoIS B1BNIO1E
araelegoeis, in e sBESCBO in aupi Deonoyiav TlW nTe cOV, aezes T aVEiS 
RTOU dIcONcUVEO, cos EEEsi cidivac ou as ae no D vpvcor, cor ovyguseq vet
eic 265 Aiunicor Dess n, a nd r regsuatciac, in coepnOE 7eLD XS-
car Di Dronoric ae naocir ovupcoviar. But Asclexiades havins been more
conversant with ancient Feyptian vritines, was more throuehly instruct
ed, and exactly skilled in his Country Theoloey; he havine searched in-
1o ihe Principles thereos, and all the consequences resultine srom them
as manifest ly appeareth (rom those Fymus which he composed in praise of
the Feyptian Cods, and from that Tractate begun to be voritten by him
(out lest unfinished) which containeth, The Symphony of all Theologieso
Non ve Coychat asclepiades tis symphony of allthe Pasan Theolosies.
andcheretore ot che Ferptian wich che rest; was cheir apreement in
Ihose Two Fundamentals expresed by Plutarch; nameli the morttix
Dins oE One Supreme and 2 niversal Numen, Reason and Providence
Bovernins all chinss; aud chen oE tis Subserviene Ministers (stre La-
ArumenIS OF Providence) appointed by him, over all the parts ot
the orid: Which beinshonoured under screral Names, and rictu
difterent Rites and Ccremonies, accordine to the LaWs OF thC re-
spective Conntreys causcd aIl chac Dirertiti oF Religions, that was
amonsschem. Both wtich Fundamental Points, oF chie Pasan Theolo-
ey vere in like manner ackenom ledsed by Symmachus, The First ot
hem beins chus expresed, Xquum est quiequid omnes colunt, 2 nunmt
putari