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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 462, page id 1066509719:0482
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Pasans Beld The WV hole
BOOKL
putaris That all Religions aereed in this, ihe Worstippins ot one andihe
same Supreme Numen; and the Secondehus, Varios Enstodes Vrbibu
Mens Divina distribuit, That the Divine Mind appointed divers Ouar
dian and Tutelar Spirits under him, unto Cities and conntries. I
there addins alto, chat suus enique Mos est, suum cuique Jus, Tha
every Nation had their peculiar Modes and Manners in morstrippins 
these: and chac chiese external differences in Relixion, ousHEHOC LC
BcRood uxon, but crerr one to obserre the Relision ot his omn
Connery. Or ellethele Tvo Fundamental Points oF the Pagan Theo
10gy, may bethus expreed, First, that chere is one sels. Originate
Deity, Wrho Was the drjuseyos or Maher of the whole Woridu Secondly
Thatchere are belidestim, Other Cods also, co be Relisioully Wot
Mippcd (chatis, IncellectuaL BCinOS SUPCrIOUE LO Men) Wrhich wet
nocrrichstandine allMade or Created by chatOne; Stobans thus de
clarins theirsence, rd nAndO  deciv Eegov 621 58 dupuser5, aua a
neouco quopuor That the multitnde of Cods, is the mork os she Demi
ureus, made byhim rocether mith the morid.
ZXIX. And that che easan Theoloeers, did thus Generally aC
Henomledse, one supreme and 2niversat Numen, axpCarS plainly tron
etur. L. 2. c3. hence, because they supposed che whole Worid to bC an anima
Siob Zc Ptys. Thus the Writex de Placitis Philos. and out oF him Stobans, oi cete an
Not novrus éuvozor  noopuor i, re quoia domspesuov. Anin  3 i auud
ne O in FnIn∞BoS, n, 500I re ae ropae ciony Svrat n, 2d nerdv, 3 Eu fu 20 83
requoiae diometada, Dbod de rwi aen Syco. All others assert the Worta 10 be
an animal, and governe d by Providence; onty L eueippus, DemOcxitus,
and Epicurus, and those obo make atoms and Vacuum the Prin
ciples of al thines, dissentine, Who neither acknomledee the Worca
+o be animated, nor vet to be eoverned by providence; but
an trrational Nature. Where by che may, e may obserre i
Fraud and Juxelins oE Gassendus, Who tattes occalion FrOt
hence highiy to extol aud applaud Epicurus, as One who a
proached nearer to Chriltianity chan all che ortier PhiloCopthers,
chac he denied the Worid 1o be an Animal; Wrhereas accordins
che Languaxe and Notions oF tholerimes, 1o deny che Wortds an
mation, aud to be an atheist or to deny a Cod, was onc aud chelaus
chins; Because all che Pasans wrtio then alterted Providence, hele
the Worid also cobe animated; neither did Fpicurus deny che Woria
animation, upon any ocher accoune chan chis, becaule he denie
Providence. Andche Oround uxon wtich chis opinion oF theWorta
animation vas built, was such as miste be obvious eren t0 vulsa
undererstandines; and it is chus expressed by plotinus accole
En. 4. F. 3.c.7, InS tO che sence OE ThC ANCICHIS, à rOTOV  seqvov à luzoV dércu, nilla
Si pare os ocduato5 éropse 28 nailo5, WuX lWEZbVrCV. nec 2d av rd Meeos Eg e
LxS = ravos diloc. et is absurd to affirm, ihat the Feaven or Woria
inanimate, or devoid of Lise and souls inhen me our selves ho had
but a part os ihe Mundane Body in us, are endued with Soul. For
could a Part have Tise and Soul in it, the Whole beins Dead and inat
mate? Non il che whole worid be one animal, then must it neca
DeGoverned by one soul, andnoc by Many. Wtich One sout of 
Worte,s and che whole Mundane animal mas by Come oF the Pa8
Theolo.
Ect. Phys. 6. 1.
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