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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 482, page id 1066509719:0502
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=502
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 75 lines, status machine
# Lines: 75 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

Severat Proper NNames of God, Booul
Non che Several Names oE Ood, Which the Vriter De Mundo in
Banceth in, t0prove him Polyonrmons, are First OF all Such aS Hele;
BeotaO and ASCCTOIO The Thunderer and Lightner, TenO ThC
Oiver os Rain, Enmdem The Bestomer of Fruits, Hon1S The Keepet
os Cities, manixO The Mild and Placable, under wrhich NoriOH
they Cacrisiced no Animals co him, buc onty che PruitsoE cheFarch.
together wich many other such Epithets, 25 ~iN19, =e1O, ZTe8O
TCGTRISXO, Ka Ddeo O, HaNaaiO, RC. and LasY he is calleC
Ecorie and FNSBée, o5, Saviour and assertour. Ansiverably co itiich
Jupiser had Many such Names siven him also by the L atins, 25Victor
Invictus, Opitulus, Stator; the Erue meanins oF whrich last, (aecOiC
inB t0 Seneca) was not thac which che Hictorians pretenc, quod post
votum susceptum, acies Romanorum fuxientium stetit, bicanse once asta
Vors and Prayers offered to him, the Flyine army os the Romans W
made tostand; sed quod stant beneficio ejus omnia, but becanse a
thines by means of him stand Firm and are Establisted. FOr WHict
Tame reaton he was called also by ehem (as SE. Austin intorms us
Centupeda as it mere, standine Firm uxon an Fundred Feet, aud La
sillus the Beam, Prop, and Supporter os the World. Fe was stiled allo by et
Latins (amonost orher Ticles) almus and Ruminus, i. C. He rhat Nourist
Ruma Mam. ethal ihines, as il vere, with his Breasts. Again That Writer De Munc
addeth another FOrL OE Names, Which Cod was called by; a5 aratta
Acad. P F. 2. Necessity, because heisan immovable Essence, chouxt cicero sires 
ortier realon for chat appellation, Interdum Deum Necessitatem apsc
lant, quia nihil aliter esse possit, atque ab eo constitutum sit; they sonta
times call C0d Necessity, because nothine ean be otherrise than as it is 
Him appointed. Libenise rinarehen, because all thines are by him Co
nected ioeether, and proceed from him unhinderably. Nem ecopcM
cause all chines in ihe vorid are determined, and nothine lest insinta
Cor Vndetermined) moies, because, he makes an ape Diviston anct 
stribution of allthines. A ecSda, because his Pover is sucto, as ets
none can possibly avoid or escape him. LaulY, chac Ingenious Fablu
(as he callsIC) OE he Three Fatal sisters, Clotho, Lachesis, an d Mro
accordinsto him, meant nochine buc Ood neither, ravra 3 mida 
Su aMo X, XN 0 Deds, nec Del a n o Dvaios HNrcor puoi AI ihis is 
thine else but Cod, as ihe noble and generous Placo also intimates, n
he affirmeth, Cod to contain the Beginnine, and Middle, and End 0)
thines. Aud boch Cicero and seneca rellus, chat amons Ache Lacta
God masnoc only called Farum, but allo Narura, and Fortuna. Quta
aliud est Natura (PaitM Seneca) quam Dens,  Divina Ratio, 
Mundo et Partibus ejus inserta? What is Nature elsen but Cod at
the Divine Reason, inserted into the Wrhole Worid and all ils severa
Parts? De addins, that Cod and Nature, vere no more Tuo Differet
Thines, than Annxus and Seneca. And Nonnunquam Deum (Caich C
cero) Forrunam axpellant, quod efficiat multa improvisa, e nec opinat
nobis, proprer obscuritatem ienorationem que Causarum: They sometim
call Cod also by ihe name of Fortune, bécause he surprizeth us in mans
Events, and bringeth to pas thines unexpected 10 us, by reason es 
Obscurity os causes and our Lenorance. Seneca thusconciudes concet
insthele, and che likee Names oE Ood, Omnia ejusdem Dei Nomin
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