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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 488, page id 1066509719:0508
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God called Llrania.
BOOKL
Mater oE the sun and oF che whole Worid, is plainty cestitied by
Plutarch (ertio is a Competene Witnels in this CasC, he beins
Priest ot this Apollo) irritins chus concernins him in his Detect 
Oracles, erre 1n165 62W Erre WveD iNIS, ny TaTHe, u, En enCN 28 oegr
ravldc, sn cinos a ra EISV DcovuS 285 WV aevdecon S5, oic abrioc 6,L uoos us
TecPn5, i 2 Eivat i Deorev. Wherher ApOllo be the Sun, or mhether ho
be the Lord and Father of the sun, placed far above all sensible
and Corporeal Nature, it is not likely, that he sould non deny his Ora
cles tothem to mhom himsels is the cause of Generation and Nonristment,
os Lise and understanding.
Morever Drania aphrodite, the Feaventy Venus Or LOVC, Was 
Universat Numen al(O, Or anorher name oF Cod, accordine 10 his
more General Notion, as Comprehendins ihe whole Worid. it beins, 
Tame with th aE FCCIS, OF LoVC, Wrtrich Orpheus, aud Others in 
ristorte, made t0 be ihe First Orisinal os allthines. FOr it is cet
Tain chat che Ancients distinguistred concernins a double vemus aue
Fove. Thus Pansanias in Platos symposium, il pd q nS recobv
 aepurcoe Oieaers doreerne, u d n secricer Enovoud Eouy. n y vecore
Aio5 n, aIcovS, in )   NS avaeruaior du n Fecot   e
orveegors rardr Or oEdS N_NCidat, 7 3, SedVOV. There are Tvo Venule
and therefore tvo Loves, one ihe Older and mithont a Mother, Ib.
Danehter of Tlranus or Heaven, which we call the Feaventy Venus
anoiher gouneer, begotten from Juxiter and Dione, which e calt 
Vulsar VevuS; and accordinsly are there of necessiy tuo Loves,
siverine 10 these tuo Venules, the one vulear. and the other Heavenis
TheElder oscheletmo venuses, is in Plaro Caid to be Seniourto zapiola
and saturn, and by Orpheus che Oldest of allihines, and nec t  octas
The First Begetter of all. Uxon Wtrichaccoune perhaps, ic was calle
by che Oriental NacionS, Nylitta Or Genitrix, a8 beins che FruitsM
Morher of all. This was al(o che lame wich Plato 8 ro re c rovna NdV, Jhe L
Fair; che C ause of al Pulchritude, Order and Harmony in che Woric
And Pausanias the Writer tells uS, thacthere were Temples severalis
crected to cach oF thele Venusses or Loves, the Heaventy and the
ear, and chat Drania OF CHC Heaventy Venus masso called, Stri ecoli na
Daceco i aminaepatico nbs ocopcerco, because ihe Love beloneine to itu was p
and free from all corporeal affectionihict asit is in men, is but a parce
cipation OE that F irst Vrania, or Feaventy Venus and Lore, God hita
sels. And chus is Venus described by Euripides in Stobaens, a3 thc Sl
Preme Numen.
TWd A∞C9dTWV 3X oe95 ion DEos;
PAN Sst ar eroIS, 3dE pcrenodas av
con rédons nEq doo diexelo
AVZH TCEDC OE nau n reilaS BC978G, 8C.
P. 42:.
P. 108.
Chus alsoby A-
 i airrdes.
eue
ai
Srol. Ee ncere. P. 15
Pochis lence, Doyon not see hou sreat à Sod this Venus is ? but jon
are never able 1o dectare her Greatnes, nor 10 measure the vast ext
thereos. For this is se rohich nourisethboth Thee and Me and al Mortals,
andwbich makes Feaven and Carth friendly to conspire toeether, 
Butby Ovidchis is more sully exprefted, in his Fastorum,
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