# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0551 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0551?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 531, page id 1066509719:0551 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=551 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000551.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. CHAP. IV Poetical and Phancastical. non but the Frue Prety lefr; he who is morstripped by us Christians, beine the onty True Cod, the Lord of Nature, and ihe Maker os all substances. erom ntience me may observe, chat accordins to Athanastus, etie Pa san Poetick Cods, vere no Real Thines in Nature, and cheretore chey couldbeno octer, chan che Several Nosions and Povers of the One Supreme Cod Deisied, Or severat Names of Bim. 50 chat athanastus his. eoetick Cods, Or oi codd rourrais pvdobouquoi Deoi, Cods fabulousty de vised bythe Poers, vere chieAy thole Two RindsoF Pagan GOdS, FirsF ventioned by us; chat is, Che Varions Considerations OF the OnC SU- Preme Numen, acccordins co its general Norion, expresed by Co many Proper Names: and Sccondly his Particular Povers diffuse d thorouxh ihe Worid, Severally personated and Deisied. Which considered, as lomany distinet Deicies, are nochins buc meere Fiction and Phan- Wirhout any Reality. And ehis do che Pasans themselves in A- pbanasius, aetenomedse, joces qd cis auroi Duor, ny rae ovoala HEA NaSHI, P. Id , su Ea pssie oncos 265, 3dE Keg, 3dE Heg, sdE AeuS. nnec HOVTa IOTEC) Cos Srraes oi nCUTaI reoS a nar anSoVTCOV, They say, that tBe hames of ihose Cods are meerly Fictitions, and that tbere does no mhere Really Exist any such supiter, orSaturri, or Juno, or Marsibut thatthe Poets have feiened ihem. 10 be so many persons Existine, tothe deception ol heir auditors. Nocwichstanding irtich, chac Zhird Sort oF Pagan Oods Momentioned by us, Which mere tnanimate substances and thC Na- curesos Thines Deisced, max well be accourted Poericat cods lilee- lle; because chouxh chose chines chemsetres be Real and noi vet is their personation and Deisication meer Fiction peiened ud Phaney: and homever che tirst occalionchereot spruns, trom chis heolosicat Opinion ox Pertiration, That Cod who is In Al Thines. ind is ihe canse os al Thines, ought to be morshipped In Al Thines. peciallus be beins him (elE Envisible; yet chie makcins oE chole chinso emselres cheretore to be l0 many Persons and Cods, was vortiine uc Poetick Fiction and Phantastry, accordinsly a5 their old Mytholos and allegorical Fables oE the Cods, run much uxon chisstrain. LXIV. Hicherto hiare we declared ite Sence oF the Pagans in beneral, ihose altobeins included, who suppoled Ood to bc à Beine Plevared above the Worid, Thac cher axrecd in chele Zuo Thines. Firse de Breakins and Crumblins asit vere, oC the simple Deity, and Par- elline OuF OE che Tame into Many Parricular Nocions aud Partias Oulderations, accordins co che Various Manilectations, oEits Pomer bd Providence in che worid; by che Perlonatins and Deityins OF es deverally, chey madeas it vere, 10 Many Bods ot one. The et Cround mhereot mas chis, because chey considered not che ry accordins coirs simple Nature, and abstract ly only; but Con- retelus also wich che WVorid, as he Displayerh himsele cherein, Perva- arid Dissuseth his Vertues choroush aII. For astheSun re. deth2 ecedbys Croler Vapours, is sometimes Mulciplicd, and rhe (amC object beheld chroush a Polyedrons Class, by realon oE chole many superticies, beins reprelented in several places at once, is cherebi endred Mavitold to ihe Spectator; 50Onc and che Pame Supreme od, considered Concretety wich che Worid as Manifestine his severat omers and vertues in it, was mulciplied into Sereral Names, not wich. ou