# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1066509719:0641
# Permalink to this reading: https://leibnizlegible.com/page/1066509719:0641?run=74
# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 621, page id 1066509719:0641
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=641
# Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000641.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine
# Lines: 58 recognised, mean confidence 0.84
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

GA AP. IV
ChriltianS, Apology
Secondly, because, as we have alreads proved, the Ancienc and CE
muine Placonick Prinier, Was doubeless anti arian, or el(e che ari-
an Friniius Anti Platonick; the Second and Third Hypostases in the
elatonick Prinity, beins Boch eternal, Infinite aud immutable. ABd
asFor chole Plaronick Baduoi, orOradations, Co much spoken oF, these
Oy SL. Cyrit 3 Lcave) vere oF a differene Kind trom the arian, chere
Deims noE chC snequality OF Creatures in chem to the Creator. Where
lore Socrates he Eccletiastick Historian, noc without Cause monders,
howthole Pro Prelbyters Georeius and Zimothens, Mould adhere 10 L. 7. 16. 60
ihe Arian Faction, snce chey mere accornted TucH BrCAE R eadlerS OF
elato avd Origen; Davjidoaet SV puo Ex dor, ncs 5r01 oi avosees, rn Ae davct
Denonetae XapÉpduaev, Cov o pe HINcerava aei p xeiegE Eixev, o y  ser
plu aiverreer. 3de Jd HNarar id BNTEC gr nat rd FeCToV alioV, co5 aurds ovo-
MutEen eicodEo, aie lu vnoe Fecos, cinupevat pnoi. nai 2C 17 Sns ouraidror ravla
Reoponoyei e vior  nale l. It seems to me mondersul, hom those Zvo
ersons Bould persist in the arian persvasion; one of them havine al
bays Plato in his hands; and the other continnally breathine Orixeu.
dince Plato no mhere affirmeth his First and second Cause (as hemas
vont 10 call ihem) to have had any beginnine of their Existence;
und Orisen every nhere cansesseth, the Son to be Coeternal with the Father.
Belides whicti, Anochet RcaCOn For chis Apoloei oE chie Christi
un Platonist iras, because as the Platonick Pasans acter Chrictiani
P did aeprove oF the Christian Doctrine concernins tHC L08OS, 25
hacmbich mas exactlys axrecable witheticir omn; (o did che Generality
Ot che Christian Fathers, betore and aster ehie Nicene conneil, reprelent
Necenuine, Platonick Frinity, as really che lame chins wich che Cbri
han or as appronchins so ncar t0 ic, chat chey dissere d chiesty in Cir-
AIIITADCES, OT CHE MAnMEF OF ExPreHIOn. The Formier oF chese is
Lvident Rom chac Famous PaCtaSC OF amelins Concemporary wict
elorinus, recorded DY Ensebius, Sc. Ojrit auid Theodoret; Kat 3r05 a EI. FD. L. 11.
 ub o Abyos, need dv aici ditae, ra qopehuae Eyiveto, cos av n d e u 147  c. 9
n, in aI Sd o BaBa aE1oI et Tn ~ aezus TaEa  , a sia na
a Eicsd
Sumbra, rec5  Oeov eiveet, n OEov Eivat di 8 nv arnas Vyv
+
uovor EaV nai Ecorv nad du pontva Vad cis To
dat. E
audpalae ninici n odena erdvoa ior, parra Ecadat aendecHOV, MET u
o TmIaVTa Sduvbci ~ PBoECS rd jarzaeNciov a petNC. nat aevee svbeilae olpiv
rodreadut, nal Oedv Evac, oids ld reg  cis rd ocdpae; nat 7 ardecoi noV RaTa
ina. And ihis was the L.O∞03 or Word, by mbom Existine from Fter-
u accordine to Heraclitus, al thines vere made: and whom that
parbarion also placeth in therank and dienity os a Principle, affirmine
mro have béon with Cod, and 10 be Cod; and that all ihines vere
hade by him, and that whatsoever vas made, mas Lise and Beine in him
s alsothat he descended into a Body, and beine cloathed in F lesBo, ap-
Pcared as a Man, thoneh not mithour demonstration of the Divinity ot
But that astermards beine Loosed or Separated from the
his Nature.
ame, he vas Deisied, and became Cod aeain, sueh as he vas before he
lame docn into a Mortal. Body. In Wrhiehi words amelius spcalis Favoue
Oly also oF che incarnation oFchac Eternal L0805. And the Came is fur.
er manisek srom what Sc. dustin vritech concerrins a PlatoniA in his C. D. L. 305.
ne, inirium sancti Evanselii; cui nomen est secundum Johanriet, 23:
LX X
qnidam