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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 623, page id 1066509719:0643
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Pla
1Aa
10
H AP. IV.
Genuine Platonick Prinity.
samhane vitam, hunc motum, hanc rerum essentiam, animam Mundi
vocaverunt. In THC Rext place Pusebius Caesariensis sives a FuII and FT. FD. L. 55.
cleax Pestimony, oF the Concordance and Apreement oF the PlatO. c. 20.
diek, ac least as eothemain, witt the Chriltian Friniey, Wwhich he
Will have to have been ehe Cabala oF the anciene HCbremS, thuS;
 rax FBalois Noyicor pecta 7 Wde rale gs u XIS NByoV, ev Teen raEc
rd Aor rvcqpa xaelae NErovicor. i, Tl JE a Viaer n paxaC laV FC S 4Y70Y
vrondephicor t TeGnoV, cos av a Teerus devaprcos naisur vncescenviac
Vomrlu aboir. SOaV recorw pti D dic 18 XIS OUSROCIV vocCCoV SOICIV, TC LTW
and 1S netorX AIrIS. Déae oncos nat o HNercoV ToIaVTa sva rviEalo dia 
re GSAIOOIOV HISONHS, EC. The Oracles os the Flebrems, placinq the HO-
y Cbost, aster the Father and ihe Son, in the Third Rank; and ac-
nomledeins a Holy and Blessed Trinity aster this manner; se as that
this Third Pover does also transcend al created Nature; and is iho
First of those Intellectual substances, Which proceed from the son- and
the Third from the First Cause; sec how; Plato Fnismatically declareth
Ebe same thines in his Epistle to DionyHuS, in these mords, ec. Thele
Thines ihe Interpreters of Plato refer to a F irst Cod, and 10 a second
Canse, and to a Third the soul of the World, which they calt also The
Third Cod. And the Divine Scriptures in like manner rank ihe Foly
Trinity of Father, Son, and Foly Chost; in the place or degree of a Prin-
ciple. Bur ic is most observable what athanasus him(elE aftirmeth OF
ChePlatonists; thac thouph chey derired che second Hypostasis oF
Cheir Frinity Erom chc First, and the Third trom the Sccond, yetthey
supposed boch cheir Second and Third Aypostases, t0 be 2nereated:
aud cheretore does he send ihe Arians to School thither, wrho be-
Caule chero is but one gsm, One Sels. Originated Beine, rould
dustiltully conclude, chat the ir ord Or Son of God, MuIE ThCreFOrE
hecds De a Creature. Thus in his Book concerninz che Decrces oF thC P. 278.
licene Couneil; exeiocerto rax FMlcor NonoV Tlu NéEi 7S AgXevTS.
Hae re qpeod in 25T5 28 orouat 9, er r0i5 yonrois a NWV re, roi5 ulIo (UAOL SEV-
apispcior 7 ∞8 Des AoyoV. di 3 avra ra CrTC eyover. et p V aequosites
d orouae 3rco5 araiq vil So, esd nabe avrsS cddq d avrois ddunoror
loro, in n dv NerSOV ex 2 AgadS NEV, _ = ex 78 NS vux lWI. naL ToI y
vcosnortes rD EE cor cion, su Époei duoaer ducs. nal avra cireir Agera. eidds
Sn ned rSro neyortes Sn Ena 3)SA Td ReCTOV EE S naL TaVTR HEPONC. nat i
nat aVTSS ETa Néycu, n undonCes NEye  cr su ioaon. The Ariansbor-
romine ihe mord AGennetOS from the Pasans (who acknomledee ontyone
such) make that a pretence torant the Word or Son os Cod, oho is the
Creator of all, amonest creatures op thines Made. Whereasthey onxhe
cobave learn d ihe rieht senification of that mord ASCHHELOS, from those
verys Platonists who eave it them. Who, thoueh acknomledeine their se-
cond Hypostasis of Nous or Intellect, to be derived from the first called
Cagachon, and their Third Hypostasis or PCyche from the Second, ne-
vertheless donbr not 10 assirm them both to be Ageneta or. 2 nereated.
nomine vell, thathereby they detrait nothine from the Majesty of the
First, frommhom these Zvo are. derived. Wherefore te arians either
oueht so 1o speak as the Platonists do, or else to say nothine at al concern-
netheserhines which tbey are ienorant of. Iu etieh words OF atha-
passus, cherc is a plain diltinetion made, berwixt az sinil aud à sutos,
hac is, Unbecorten and 2 nereated; and chc second Person of ihe Tri-
nibus