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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 771, page id 1066509719:0791
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1.
A E P. V. Whether any thinq CInextended.
Fore Whatsoever I5, is Body, or C orporeal. Audby Consequence cher
can beno Incorporeal Deily.
Tontich areumentation, MHC APEKIOrS OE Incorporeal Substance
have Rexlicd Tmo MAnBEF OF WayS. For FirH, theGenerality ot
theancient incorporealists, taking it For granted, chat. Whatsoever was
Extended in Maonicude, and had Parts one wichout another, was
Divisible, as al(o probably, impenetrable by any chins else Extended, be-
cause chere can be no Penetration os Dimensions; aud cheretore no
One Magnitude, ean be imbibed or Swallomed ux into anocher, buE
must oF necestier stand wichout ic, addins (0 much co che Ouantity
chereor: They readily gave their ANenE to that Proposition, ThaE
Nhatsoever is Extended, into Lonsicude, Latitudo, and Profundier.
8 Body. But beins Aronsly perlwaded oF che Exiltence oF Pome
Ocher substande besides Body; they denied chac Ocher Proposition ot
TheirS, Thac Whatsoever IS, is Extended; Or Whacis 2 nextended is
Nochine: maintainins chac besides Body, or Extended Substance, cherc
Was another substance iucorporeal, Which cheretore was adtasale
and aurgudus, and àrovos, and ajurens, and adhaleeo, 2nexten-
ded and devoid oF Quantity and Maenitude, without Parts, and In-
divisible. Thac Plato himelE Philolophized alter chis manner
mishe be proved srom sundry PalTages oF his Wricines, 28 chac inhis
Tenth De Lesibus, wtiere, he astirmeth, chat che soul ic selF, and thole
Chingo wtich belonsto ic, as Cogitative, are ne G MWNSS OcOIaTEOV
G BaBBS i XNaTSS, in Order of Nature, besorethe Longide, and La-
tinde, and Prosundity of Bodies. Where doubeless his meanine was
AOc; as iF phere vere a Consitude, Latitude, aud Profundity in Souls,
buc oF a differene kind trom chac Lonsitude, Latinde, and Profundiis
oE Bodies, and betore ic: but chat Longinde, Latitnde, aud Profun-
dity, beins che Essential Properties oF Body ouly; Sont ana Cositation
s devoid oF chele, as in order ot Nature Belore chem. Again
nom chac in tiis Zimaeus, where speakins of Place, Space, and Matter.
he condemneth chis for a Vulgar PrrON, Thac W hatsoever Is, must oF
heceltur be in lome Place or ocher, aud whatis in No Place, is Nothine.
ecror y ai jev rd ~ reg5, Est egr naeezov doc éXd zVEOI TEON
e55 d ) n OIAEONONSUEV BNETOVTES, n Paper avauaiov éival n8, rd du c
per EV ZBI IbnCO, v, NCe FI ZWV ZseqV ZWa 70 ) pcE et yn, pnEENS n
sequor, 3dv Evac. The Third Kind, is that of Space, Wnhich sives room
oall ihines that are Generated. And when we look upon this, we
dreaminely afsirm, That every ibine that s, must of necessity be in some
elace, and possess a certain Room and Space, andthat whatsoever is noe
Somembere, either in Farthor in Peaven, is Nothine. Which Dronste
Dreamine Emasination, (Caich he, likce a Ohos) continually hanntet B
and possesseih men, and that eventhen, when ihey think of that True and
Amakened Nature of the Deity. Whereas chis Philolopher him elF.
discourtins elsenhere oF God, under ihe Ticle OE noni nenay9 7
1∞)8
The vast sea of puleritude, describech him alter chis manner.
otno di. n et in, n er seguco, à avro, urd avrs, povoddes ciel du
_ B aMa TaVTa NaNa excirs MEEEZOrTA, A5 ihat which is not ani
axhere, eitber in Farth, or in Feaven, but et sels alone by Et sels, and With
sels, alt other Beantisut thines Partakine of il. And as Cor Aristo.