# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0795 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0795?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 775, page id 1066509719:0795 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=795 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000795.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine # Lines: 64 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. iuCl1 di2 1e 1 fent 3p d (10 (aicH 2(01 dis he CHAP. V Llmextended Substance. (ihe names mhereos are consultation, and Detiberation, Xc.) by these Moveth Bodies Locally. And chac ehis as Really PlatoS meanins also, ivtenhe determined che Soul tobe a Sels. movine substance and ehe Cause of all Bodily Mosion; That movins ic (CIF in 3 Way OE CogI ration it moved Bodies Locally (Norwichstanding chac aristorte moule noc ralce norice oF ic) sufficieney appears Exom his on mords, and is reknomledsed by che Crecke Scholiasts chemselres, ypon aristortés De anima. Thusasain Simplicius elleirtere, enci s’on ev ToncO e Z, 3s av nivoirO, rac Z ev TonCo ovrcst numoris, Since the Sont is not in a place, it is not capable of any Local Motion. Nesould omit che Peltimonies os any more Dhilosophers, vere il nOC, hac we find Porphyrius (0 Tull and express hereiu; wtio makes ehis che very begimnins oE his apoeuai reds ra voula, his Manuducti- on 10 Intellisibles; Hav ocopa ev 702C0, 3d 3 . p na EaWTd aocOICTCNV. ronco, That thoneh L very Body be in a Place, vet Nothine that is pro- perly Incorporeal, is in a Place: and who atterwards surcher purtues ie in ehis manner. sde rommcis duexelas r0 aoripalov. ons PeNeto Synco ounaisa laL T6nG. 70 S aotNOV OIZCNEC u auegDes, Vnd 2 Ev P. 229, 230. chuco cinecrulor, remuiies Ze numioecos euote ct, diue diC. d roirr noia exci ev- e Cnda irs i dirudras. not ex 2d ćercor avre paree i nesola au ruelas Neither does that whieh is Incorporeal move Locally by Will. Place beins Relative onlyto Maenitude and Bulk. Dut ihat nhich is de- voi d of Bulk and Maenitude, is likemise devoid of Local Motion. W here- fore it is onty present by a certain Disposition and Inclination of il, to one ibine more than another, nor is ils presence ihere discernible othermise han by its operations and Effects. Again concernins che ThreC DI hine typostases, he ricech chuS, o Deds ralvraexS E7 SSS, vel d 185 P. 231. avraxs dxi ssaus, nai iuan raerrar s dri SsaS, ec. The Supreme Sod, istherefore Pverrnhere, because he is Nomhere; andthe same is rue also of the decond and Third Divine Hypostasis. Nous and Psyche. he Supreme Codis Every mhere and Nomhere, in respect of ihose thines cobichare aster him, and onty his orn and in himsels. Nous or Intellect inthe supreme Cod; Fvery ubere and Homhereas torhose thinssthat ire aster him. Psyche or Ihe Mundane soul is both in Entellect and the Supreme Cod, and L very mhere and No mhere as to Bodies. Lastly, Body both in the Soul of ihe Worid, and in Cod. Wherehe denies, Ood lobe Locally in che Corporeal W orld, and chintes ic more properto lay ehac chc Corporeal Worid is in Cod, ihen. Cod in it; bécaule che Nordis held aud contained in che Divine Poer, bur che Dcicy isHDE inche Cocalisy OF che Worid. Moreover he Furcher declares his Senle atter chis manner; 3s ei verov 3V 71 67 nondeiu a rdpalov, Ev ncicd dibu 2 cives nov, ocspat ner zd denlinor av ein rd verdr. NS 3 ébeeguuer zueno przaevor, nal roroV AEraes evcerela. Nor is ibere vere conceived 1o be. such an Incorporeal Space or Vacuum (25 Demoeritus and EpiCuENS Sup. Doled) conld pind or God, possibly Exist in Ihis Fmpty Space, (a5C0. extended wich che CanC) for this vould be onty Receptive of Bodies. but it could not receive the Enerere of Mind or Intellect, nor eive ang Place or Room 10 that that beine no sulhie thine. And apain, o nev no- 1O. eo re rco dasrlincis meea, 20 3 aircosalor r noC lco auce nat Dasalros. rd 3 aipepes ev dusalco dnor givlat 7 noir pee, ravtor ov vat