# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0799 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0799?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 779, page id 1066509719:0799 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=799 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000799.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 103 lines, status machine # Lines: 103 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. is 15 nde ve Beine; roperty belon Ihc Greatm exis Litte any sBin 150 that it is a e ome and ihes pe mine ibereos rhine. pbeine neithet 61ea1 as ihe Lea cain, hon ilkS, Ner eir Ansver neicher a ally Divist havios Site 21d ine Site an Tinte thin reacest chI enHION, 1biuei 103 nitudem V0 18 DetoreWIE (5, M4) pirits, dameit ay endearou et HaC mant CHI3, te Substa ended _SC It hach tMOtIOM id 1 es ator O GHAP. V. FXTenP. and Pntiey, not the Came erhen he astirmeth, thac all Philosophers did define cheSoul, by Thre chines, Notion, Sense, and incorporiery; several oF chole there menti. oncdby him, understandins cheSoulto De no othermile Incorporeal Chan AS SEoa NCSpAEES, a Thin and Subtle Body. IN ANSIVEF CO ertrich Objection; we may remember chat Plato in chepastage be- Corecired. declareth ehis eo be buc a Vulcar Errour, chat Wwhacloever doch noc rake up space, andis in no Place, is Nothine. Ile Intimate. ine che Originalhereot, co have spruns, trom menes adherins 100 muchtochole Lover Faculties, ot sense and Imasination, Wrhich arc ableto conceive Nochins, buc whacis corporeal. And accordinolr elotinus; i pro aloduors, n recotzorrs amssurv 2015 RegopatvOIS, ney+ P. 696. on code i codt. 0) n+( rd codtn code qnoiv, en eaei C, av CodEn, Code qe qoveva aMa ro exlaber naer avro urtannoeva, dit achaeseers avro. sense in- deed, which me attendine e0, disbelieve these thines, tells us os Flere and ibere; but Reason dictates, that Here and There, is so to be understood of ihe Deity, not as is it vere Extendedly Here and There, but because every Extended thing, and ehe several Parts of the Worid, partake everr robere os that, beins indistant and 2 nexrended. T0 chetame purpose eorphyrius, sei roivor et rais ont Vcor nalaene q rSVraS us excerces idbn. AV. P. 24 2 O Iin E_Me ) d 74G ∞bC, 15. MMOV; Ta regodrra TOIS oSUNOV, n 701- avrae, in parra Ecadat , doEad cei rd ccocopator. pev Zd ocopaerov et ommbeiae nois. Excincor; prckIS ev yuéô Ca rivelat, aoescor adet avra, ec e ind purraoiaes negira, We oneht therefore, in our Disguisitions con- cernins Corporeal and Incorporeat Beines, 10 conserve ihe Properiy os cach, and not eo consound their Natures. But especially 1o take heed. That our Phancy and Emasinarion, do not so far impose uxon our jude- ments, as eo make us attribute to incorporeals, whaet properly belongert 1oBodies ontr. For weare all accustomed to Podies, but as for Incorpo- reals, scarcely any one reaches to the knorledee of them; men alvaies Alretuatine abous them and diffidine ihem, so lons as they are held under ihe Pover of iheir magination. Where aEcermards he propoundecta a Form For ehis, Nou e hould chink oF Incorporeals, (0 AS nOEEO Consound cheir Narures rith Corporeals; Er cencie gis pteea 28 dlusur nue gt dor Id asacator, 32E pacet (Dev neESI, patea sidor ueeD, 82 hu dorder re ZNHBC HEBExEV CaVII nSAa nNaoradEV. aN CNOV naoi 22 701 HCecor 22 oEcoperS, Evi ZE Exasco 38 NiBBS, aMEecS nat cn An Ddvras nal us et aec Duco. 2d 3 paEC CMIE SIENHEICOS CEMDHCE CW aVTS. That ehe indistant and 2 nextended Deity, is the Wrbole os it present in infinite Parts of ibe Distant Worid, neither Divided, as applyine Pari 10 part; non yes Mulsiplied into many Wrholes, accordine 1o ihe mulsiplicitus of ehose thines ihae partake shereos. But the hole of il One aud ebe same in Number) is present 10 all the Parrs of the Bulkie Vorta, and toevery one os those many chines in it, Ondivide diy and Dn. mulcipliecy; ehat in ehe mean sime partakine thereof Dividedly. IE Was Sranced cheresore by chese ancients, chac etiis 2 nextended and Indi- Sans Nature, os rucorporeals, is aprruso a thine altoserherDnimaeinable ind ehis wns concluded hy chem, eobeche onty Rcason, erhy (oma- y have pronounced it eo he mpossible, Because chey acrended only to ense and rmaeination, and made chem che onty Measure oE Zhins. and rrb; ic hering been eccordinsly maincained by divers ol (oe Porphyrias reIIS V5) chac Emaxination and insellection, are Bu em