# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066509719:0803 # Permalink to this reading: https://leibnizlegible.com/page/1066509719:0803?run=74 # Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137) # Folio 783, page id 1066509719:0803 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=803 # Source image: https://digitale-sammlungen.gwlb.de/content/1066509719/jpgs/default/00000803.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 95 lines, status machine # Lines: 95 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 10b0 chey arc ane point 0 djornios me wici in etiis On OFic in Tomtic Id RCpI) NIC CONIT in cvers bstancen 1Y B11Sec radiet hic acts ert in a exist 10 obet Cicsti fiou distanto DF COn hich is 100 Bould poreats them hat I5 les. chetu Substane ed5 e1S de elta Etus Porinadi. dech ct 100 et si H A P AII in PVery ParE Si, 2d cocti EsaI aVToG SX G E7 Es_I CoC, HEB ci T, andein 7 ueq. doc et NOMa, I TO MEen nOVTa, Sn E7 Td DNOV EREIVO ESCI. XCG5 T87015 3 2 ocda. ci i ravra a rata, alN av avepam T0 a mis SIErOV, Ev DVCd av- decons, ous Deov voldv n raVaE rO aiito aa dnor Eiraet. If therefore Cod be every mhere: it cannot possibly bes that he sould beso Dividealy: becanse ihen himsets wonld not beevery mhere, but onty a Part of him Here, and a Part of him There, thronehout ihe whole Worid; himself beine not one Vndivided Zhins. Moreover, ihis vould be all one as if a Maenitude vere ent and Divided into many Parts, every one of which Parts conld not be- that whole Maenitude. Fastly, this vould be the ve- ry same, as 1o male 6od a Body. No il chele thines be impossible: ehen must that so much Disbelieod thing. (100kd upon aS (uCH a PUZ: Zlins Griphus, or rather as Contradictions Non. sense) De an LEndoubred Truch, accordins eo the Common Notions oF mankeind; chacOod is Every ivhere; EO wic, chac Heis AII oF him, che Pame Whole, Un dividedly, P. very Wvhere. The sum OE alI is, ThatchouBh it BC aB absolute Contradution, For a Body, Or Quantum, to be ous râr, al os it in every Part oE thac Space, Wtich che Whole is in; vec ic is no Contradiction at aII For an 2 nextended and Indistant Beine, tobc AII OE it Vndivideaty in everv Pare OF chat Body, it ACtS upOn; buE On ehe Contrgry, ic ronld be Racty Concradictions cOit; tO TaY, ThaL it is only Part oE ic in à Parr; ehis beirie co Divide an Endivisible CMinS, imo Parts. The Fonrth and Cast Objection, aeaint Incorporealand 2 nextended Substance, is From chat illocality, and immobilisi, (Wtieh will tollon CherCUPON) OE Humane Souls, and ocher Finite Particular Spirits luch as Demons or ansels; That chis is noc only in ic selE very ab- surd, 10 suxpose chele Finite and Parricular Beines, to bC chus Wllocat aud immoveable; No where, and Every where; (From Whence ie vould scem 10 Follon châc chey mighe Aet chc wrtiole corporeat Qni- verse, or ralce cognizance oF all chines chercin P very Wherc) buc al(0 Chac ehis Conceit is Contradictions co che Very Principles oF Relieio- nists chemselves, and plainly C ontuted by che lame; chey acknon- ledeins Univertally, chat Humane Souls (aE Death) depaxtInS OUEOF ehiis Body, do Locallymove Trom thence, into a certain other Place. alled Hades, Hell, Or Inferi. Non the Latter Part OF chis Objecti onis First to be Ansvered. And ehis is indeed a chins, ertrich che ancient asserters oF incorporeal Substance, 23 2 nextended, WWErC HOF unavare OF; Thac ihe Vulsariy Received Fradition, OE Humane Souls. alter Deach) goins inco tades, misht be Objected against chem. or cheSatistyins Whereot, Plorinus susgestech chele Tuo Thines: FirI, T0 Nev cis Ac_ gvecdat, a per ev 2 Aicci 20 eS Regelat; En. 6. L. 4. That is by Fades be meant, nothine but 20 acdes The Invisible, (25 Ma. C. y rimes it is) then is there no more scenisied by the souls soins into Ha- les, ihan ils no longer beine vitally united tothis Farrhy Body, and but Utine apart by it sels, and so harhit nothine of Place necessarily includec It. SccondIV, Ei de a XeieCo TSNOV. Z auaSt: Erei ny vir 8 70 copae nucir ev rco Tonco naencio négitas enci. aM en dil en ospale: 10 EdtohoV ci pin aNOC, ndein, niE Sn enet S To eidu NOV; BUF is by Ha des beunderstood, a Cerrain Worser Place, Cas sometimes it also is ) What