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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 786, page id 1066509719:0806
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TheSouls Spirituous or Riry
BoOK L.
Purced and eleansed in ehis Lite) aster ite departure ont of tbis
Body, Es achnomlede ed, or rather Demonstrated, 10 80 inoElades, ihere
1o receive ennistoment, for ils evil actions past. For Providence does
not onty take Care of our Beine, but also of our Well. Beins. Lherefore
is the Sout thouzh lapsed into a Preter. Natural State, yet not negleitedt
by providence, but hath a Convenient eare taken of it; in order 10
its Recovery. And since Sinnine had its Original from ihe Desire os
pleasure. it must of necesity be Cured by Pain. For here also Contraries
are the Cures of Contraries. Therefore ihe soul beine tobe Purged, is
ennisted and Pained in those subterrancons Judicatories and Prisons,
in order to its amendment. But is ihe Soul be Incorporeal, it i5 Im-
possible for it to suffer. Hou then ean it be ennisbede There must os
Necessity be some Body jorned mithit: Which beine immoderatelu con-
strinced or Agitated, Concreted, or Secreted, and Discordantly Moved, by
Fieat and Cold; or thelike may mate the soul sensible of Pain by rea-
son of sympathy; as it is here in this Lise. What Body therefore, id
that which is then conjorne dwith ihe soul, after the dissolution os that
Farthy Body intoits Elements ? Certainly it ean beno other, ihan this
eneumatical, or Spirituons Body, whiel ve nom speak of. For in this
are Seated as their subject, the Trascible and Concupiscible Passions, and
ther are inseparable from the same, non could they be in the Soul, disuni-
red from all Body. And that soul which is freed fromthese, mould be
Forthoith freed from Generation; non mould il be concerned in chose
Subterraneons Jndicatories and Prisons, but be carried up aloft, 10 tha
hieher Celestiat Regions, ec. ACcer Which he endearours surther to con-
sem chis opinion, trom che Vulzar Phaenomena drnov; en paMor d’n 283
rd ruoualinor ocdpa, n 2878 a rue 15a dopucsn, 6dopla,  avrus. nCgB
MarCV ErEEYeaS. rder d er rei5 T~ DOIS TN C nuoddn paivoitou parroouaru; 3
2ddugen Wunegnuansa nonc056 6092n. aMa Daoi ra5 aa dae s5 u
2a5 pacra T EEodOV 7878 28oc) n Naraat 67 TIIa ZC CrOV VETa 2
roual9, i 78r0 cSdurirat ce 1 755 74835. did pegrnstorsEcias uni
7678yde paor 28 nrouat9, naezur Derros ex pox due 95 diael2nS, naTa C ne-
aa coe Ta nd. Du TW Luxlu, Furthermore, that ibere is such a Pneumati
cat (Spirituens Vavorons, or Airy) Body ihich accompaniethSouls Dn
pursed asser Death; is exident also from the Phaenomena them selves.
For what acconnt ean othermise be siven, os those spectres or Phantasms
erhich appear Shadom. like abont Graves or sepulchres ? Since ihe soul it
sels is neither of any Fieure, nor yet at al Visible. Wherefore these An-
cients say, that impure Soulsaster their departure ont of this Body, man-
der here up and doion, for a certain space, in their Spirituons, Vaporous-
and Airy Body, appearine abont Sepulchres, and hauntine their formet
Elabitations. For Which cause there is great reason, that me sould take
care of Livine Well; as also, of abstainine from a Fouler and Crosset
diet; these ancients tellins us tikemise, ibat ihis Spirimons Body os
ours, beine fouled and incrassate d by Fvil Diet, is apt ro render the soul.
In ibis Lise also, more Obnoxious 10 ihe Disturbances os Passions. Auc
here Philoponus soes on 10 pratitie us, wich a surcher Account, ot
Tome other oE che Opinions of thele Ancients, conceruins chis spi-
rituons Ox airy Body, accomvanyine che Soul Aster DCach, ÉX) e m 
aVroDaO  OVnS ZCoHS, n, Zd ZOEPEaI. TeEDEada1 ) 3X 5740G CS 1S70 7V o
cae aMae di ar puciv 3 diec pro e icor, ae M onov ot en S, q’o cineii, cis oi C. mttgol.
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