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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 789, page id 1066509719:0809
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13 A
I1
irits
ust
D1
C
HAB. V. Lucitorm and Hlcavenle Body.
timates. when he affirmeth ihe Demiureus at first to have placed it in a
Chariot. For of necessity, every Soul before this Mortal Body. must have an
Pternal and casily Aoveable Body, it beine Essential 10 it 10 move. And
elsentiere che Tame Proctus, auco ptrovres 3d l dEouED_ 2STCV ~,  HCCL P. 264-
EEdt oerCO. a npV ODHIS ZHTOIL NaZCADSOW CiS gEVEOV, aN aenci rd d ruua 20
avyodsES, ne C, a5 ézv nvcouera TaG aiaduoeis, Whilst ve remain above,
ne brve nonced of these Divided Orsans, Which nom me have descendine
nto Generation; but the 2niform Eucid or Splendid rehicle.
15
sufficient. ihis havins al Senses 2nitedtosether in it. Wtrich Do-
etrine, of ehe Onorcanized Fuciform, and Spiritnons rehicles, Ceems
eohave been derired trom Plato, he in his Epinomis, vricine chus con
cernins a C00d and Wise man atter Death; or nal siique iEouat xal-
ZCer nat C 23SuECN dua; Edrnce Daverco, Tuv avrS poiegu aevae n NCd.
UNEC pE DEEdV ETI NOMIEV TSEE, naDence viv acduoV, uas poiegS MEtgny-
OBre paStOV, naI Ei HOMEV Eva gjovora EvSaipIOa EOEdaI. Os mhom
whether Y be in fest or Farnest, T constanily affirm, that wohen dyine he
Sall vieldtoFate, he sall no lonser have this rariety of denses, whicto
non me have, but une 2 niform Body, and live a happy Lise. MOreover
Hierocles much insistert upon chis Avtodses C cua, ehis Luciform anct
Ethereal Bodr, o naei luzus nentor drnua oi Xen C, puoi na d So, W hich also
Poirh he) Ihe Oracles calthe Thin and Subrle Vehicle, or Chariot of the
doul; he meanins doubelels by chele Oractes, che Masical or Chalda-
rekoracles betore mentioned. And amonsE those nOW EXtanE, Ur.
sex thac Tisse, chere seems to be a clear actenom ledemene oF thele
Luvo rehieula ofthe Soul, Or interiour Induments chereot; the spi-
rituous, and che Luciform Body, chelatrer oF rhich, is chere Enig.
matically cassed EninedoV, or a Plain supersieies, inthele words;
in FVEVIa pcoAbrmS, unstE Ba Drns rd EniredOV, Take care, not to De-
sileor contaminaie the spirit; nor to make the Plain supersicies, Deep.
Corchuspsellus slosteth uxon thac Oraele, ddo qurciias EnerdiSo TuV
Luxio ei XanSacior. i 7 peti ruc ualinor corouaoaer, a nd 73 acadS EV-
DaV DEVTa avrii. 7 3 Avgodcti, AC3) oV _, arae pi, dvce FnlEd ev. The Chal-
daick Philosophers, bestor uponthe Soul, Zuo Interiour Tunicles or Vest-
menis, ihe one ofwhich they called, eneumatical, or the Spirimons Body:
hich is meaved ont as it vere to it, and componnded os the Gross sensible
Pody (ic beins the more Thin and Subele pare therCOE) the other the
Cuciform restment of the Soul, Pure and Pellucide, andihis is that rohict
here called ibe Plain Superficies. Which, Caith Pletho, iS nOL(O1O
de understood, as if it had not Three Dimensions (Tor as much a5 it
a Body al(0) bue omly co denore che subslery aud Tennity chereot.
Theretore when che atoresaid Hierocles alto calls this Luciform and
Eiheriat Body, rd trust uaerinor ouua  Nozmnis Wu Zu5. The Spiritual
Cehiele of the Rational Soul, he FakLesnOt che Word nistuannoi, in that
sense, wherein ic is uled by Philoponus and Ochers; as il he intended
Ocontound ehis Etherial Body, rich chac ocher Spirituons Or Rirv
Pody, and eo makee But OnE OF them; but rather Ayles ic Spiritual.
in a tixher Sense, (and irtrich COmeTh RCAF CO ChaL OE che Scripture
s beins a Body more suitable and Cognare, wich that Hiehest ayd
Divinest Part OF che Soul, Mind Or Reason, then the other Terrestiat
Body is (whrich upon chac accoune is called allo, by che lame Hieroctes.
as metl a0 ic is by SC. Pant) ouma lexuer. she animal or Waturat do.