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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 815, page id 1066509719:0835
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1
108
WeIS
In8
1t
not
as havins Subele Bodies.
OcopICTEV ocOPAr Nesciv. d 3 NCsopceES 63 n rud oisv diae pureevov, 
rin aeplu à orsuaerer, s prsvor oi nee d’iucs, à Mâ rs noMoi  eards asisoI
Neydu. Et is usual both with Christian Writers, and Pasans t00, to calt
the Crosser Bodies Corporeal, and ihose which by reason of their Subtlety
avoid both our sieht and Touch, Incorporeal. And betore Psellus. 70
annes Thossalonicensis, in his Dialosue, approred in theserenth Coun-
eil; a de n8 NeGIS âocMdTSS NN SpEVS5 7S5 a gy E185, n d’aipcoras,
uras, co5 un dilas ex oyjuuEcos  VNinciv FC COCECOV 50IXCiCOV, ny ToIV-
rae ocduaera nazea nal avrir na, oia nueis  CnCipEDa, 8TES aV7S5 recOn-
vectoaer. T5 non find Ansels, or Demons, or Separate Souls called Some-
times incorporeal, jou must understand this in respect of the Tenuity of
iheir Bodies onty; as not consistine of ihe Orosser Elements, nor beine se
Solid and antitypons as ibose which me are nom imprisoned in. And
betore chemboch, orisen inche Proeme oF his Peri Archon, Where
citins a pastagC Out OF an ancient Book, Incituled, Zhe Doctrine of
Peter, Wherein our Saviour Christ is Caid to hare cold his Disciples
Thac he mas not s’acxsvior aocuaror, an incorporeal Demon, chouste
rejectine che Auchorier oFchac Boolc; he thus interprets thole mords:
non idem sensus ex isto sermone aocouaers indicatur, qui Oraois vel
Gentilibus auctoribus ostenditur, quum de Incorporea Natura à Philosophis
disputatur. In hoc enim Libello. Incorporeum Daemonium dixit, pro eo
quod ipse ille quicunque est habitus vel circumscriptio Daemonici Corpo-
ris, non est similis huic nostro crassiori, vel visibili corpori: sed secun-
dum sensum ejus qui composuit illam scripturam, intellisendum est quod
dixit; non esse tale Corpus quale habent Daemones, quod est naturaliter
subtile, ex velut Aura Tenué; es propter hoc vel imputatur à multis vel
dicitur incorporeum; sed habere se corpus solidum et Palpabile. Zhe
vord aocpaeror, or Incorporeal, is not to be taken here, in that sense
wberein it is used, by the Creck and Gentile Writers, when they Philoso-
phised concernine the Incorporeal Nature. But a Demon is here said 1o
be incorporeal, becanse of the Disposition of the Demoniack Body, not like
10 ihis Crossand Visible Body of ours. Sorhat the senseis, as is Christ
Mould have said, Thave not such a Body as the Demonshave, which is
naturally subtle, Thin and Soft, as the air, and therefore is either sup-
Posed to be by many, or at least called incorporeal, but the Body Which 
nom have, is solid and Paspable. Where we sec plainly chac Angels
chouxh suppoled to hare Bodies, may nocwichtandins be called In-
corporeal, by realon OEche Tenuity and Subilety oFchole Bodies, compa-
ratively wich che Crossnes and solidity oF these our Terrestrial Bodies.
Bur chat indecd irhich non most oFall inclinech some co chis Persimal-
On, Thar angels have nochins ac all Corporeat hansins aboue chem, is
a Religions regard co che Authority oE chie Third Pateran Conneil, havine
Passed its Approbation upon chis Doctrine; as il the Seventhoecume-
nical ((0 called) Or Second Nicene, Wherein the contrary vas betore
vmned and allomed, Were NOL OF equal Force, at lealL tO cOunter-
valancethe other.
CHaC. IV
ue Thouph ihis Doctrine ot ansels, or all Created Understandinq
Beines Superiour tomeu, havins a Corporeat Indument or Clochins.
does (o exactly agrec wich che OId eythasorick Cabbala, yet have me
realoncoctiinke, chac ic mas nor cheretore meerly borromed or derived,
EXOHM