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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 877, page id 1066509719:0897
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10
Of Impertect Beings.
SccondBook, DeGen. An. c. 3. Wvhere aster he had declared che sen-
sirive soul. eo be Inseparable From Body, he addeth. naons ZV W Zu5
SErapIS ETEES SLIATOS EOIME MENOINCSIKEVOL i DdorEeS = XANSIIEICON 50I-
ZEICOV. Cos ) dapeeso nuorum at luxat i aula aWNCOV, SrCO n, n 70I-
aurn diu peec pboS. AIl Souls therefore, seemro have another Body and
Diviner than that of the Flements; and as themselves differ in Dienity
and Nobility, so do these Bodies of theirs, differ from one another. And
afcermards callinq chis subsle Bocly rrobua, or a spirit, he astirmecti
it 10 bC, aivae ogov 2 3d a secor soxcico, Analoeons to the Element of
the Stars. Only as Galen, and5. Anstin, and oehers hiave conceired
Aristorle deviaced here srom che Pythagoreans in chis, chache suppoled
che sensitive sont it PelF, tobe reallr nochine elle, buc chis Vero sub-
ile and Star. like Body, and noc a distinet Substance Trom it, uEino je
onty as a rehiele. Nevertheless he chere plaiuly aftirmeth che Mind
Or Rational Soul, to bereally distinet trom ihe Body, aud to come into
IE From Without Pre. Existins; and consequenely. lhould actenom ledse
al(o irs Aster. Immortality. Buc wrtracloever Aristortes Judement vere
Certrich is nOL VerY MAteriaL) ic is Cerrain chat Dgins, 1o che Rationat
Or Humane soul, is nochins buc a wichdramins into che Trring house
and pureing of the Clorhins oF ehis Terrestrial Body. S0 thac ic wili
Rill concinue ascer deach, 1o live to Cod, Whecher in a Body, Or mithout
Ic. Though accordine co Platos Express Doctrine, che Soul is never
quice Naked oF all BodY, he irictins chus, aet WWan SHETTASUEM DCLC5. 10.
OcdCan, TOTE pV _̀MCO 2OTE ) aNco. the soul is alvays conjoyned with a 903.
Body, but sometimes of onchind, and sometimes of another; irtrict
many Christian Doctors al(o, as is betore declared, hare choughe hixt-
IV probable. Hlomever our Christian Faith, altures us, chac che soute
oF Good men, aII at lenech be cloched, wich spiritmal and Feaven-
ly Bodies, Cuch asare, in aristorlés Language, aveNora 7 2 a secor
Solxcice, Analosons 1o ihe Flement of the stars. Which Christian Re-
surrection cheretore, to Tise and immortalisy, is tar From beins, 25
Celsus reproched it. Cnconncr exnis, ZhC Mcer Hope of Worms. And
ehus much Bail Custice, in may oF Confucation, oF che Pirst arheisticke
Objection against Providence, Wrhich is ihe Tvetfih areumentation Pro-
Pounded, in the second Chapier.
The Thirteenth Atheistick Argument, or Second Objection axaince
Providence; is From che seemine Consusion OE Humane Affairs; ThaL
all chinos FaII alike eo all; ehe innocent and ehe Nocent, the Pions and
che impions, che Relisions and che Prophane: nay, Fhac many cimes
he Worser Causes and Men, prevail againstche Better, asisincimated
in chat Pastase oF che Poet, chouph in che Perton oC a Theist,
Victrix Causa Deo plaeuit, sed ricta Catoni;
LH A D. V.
Ana Chac the onsust au Meda uen aa et Prosperitu
Wvtrilst ehe Innocene and Devont Worsrippers oF cheDeity, all cheie
Lives lonx, consict wich adversity. Whereas ere chere 2 G0d and
Providence, as chey conceive, Prophane and lrrelisious Pertons mould
De presentr Thunder. Strucke From Hearen, or ochermise made
remartable Objects oE Divine Vengeance, a5 al(o ThC PiOnS MiTaCU-
3658B
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