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# Title: The True Intellectual System Of The Universe (shelfmarks Leibn. Marg. 137, Stück 1; Leibn. Marg. 137)
# Folio 879, page id 1066509719:0899
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066509719&page=899
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine
# Lines: 49 recognised, mean confidence 0.89
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

1O1
CHAP. V. OfITuman ACairS; Defended.
chac aII chines may be carried on rich che more comp and Solemnity:
Or Lastly, For other particular Rcalons, a5 Plutarch vencures cojaction
one, wtiy ic mishe nocbe expedient, tor Dionysius che Pyranc, chouxh
(o Prophane and Irrelisious a Perton, tohare beeneur oAtluddaintr.
Buc Wicked and Ungodly Persons otten times Fail nOL, t0 bc met
wichal at las, and acthelone run, here in this Lite, and cicher in
Themselres or Posterier to benocorioussy Branded with che MarHS OE
Dirine Displeature: accordins 10 chac oF the POeC, Raro antece
dentem Scelestum, ec. It is seldom ihat Wickedness altosether scapes
Punistment:; thoueh it eome souly aster, limpine with a Lame Foot;
and chose Proverbial Speeches amons he Pasans,
Ore dec aAESOI LVNOI, aneSo 3 Nerise
Mills of ihe Cods, do Aovly wind,
But they at leneth to porder erind.
And; Divine Justice steals on 5ofily withWoollen Feet, but Strikes at
last with Tron Uands.
Nevercheless me cannot Cay, chat it is alvays chus neither, buE
Chat Wicked Persons, may postible Comerimes, have an Llninter-
ruxced Prosperiey here in this Lire, and no visible Martes oF Dirine
Displeasure uxon them: but as chegenerousy vertuous, illnoc Pnvy
ehem upon this accoune, nor repine at cheir omn condition chey
tenomins, chac sder nanor r arad est ad r Painco aa dd, There
is neither any thine truly evil 10 the 600d, nor 600d 1o the Pvil; (0
arc chey (0 Car From beins asgered heremith, in cheir Belict ol a
Cod and Providence, chac cher are racher che more contirmed, in cheir
Perlrations OE a Euture immortalisy and Judement alcer Deach,
irhen all chinss Mall be sec Araishe and rishe, and Remards and en-
nistoments impartially Dispensed. Thac oF Plutarch cheretore, is MOH
erue herO, ei5 SV o N6y~ o 2 Oes Tlu resroiar aua ns rlu diaepcorlu 
aerdeconivs uZS BEBOLEV, n Darce GV Sn 6IV aHONInE aVaIESITA DaTE
Cor, That there is a Necessary Connexion betmixt those Tuo thines, Di-
vine providence, and the Permanence or immortality of Humane Souls,
one and the same Reason consirmine themboth; neither can one of these
be tahen alone withont the other. Buc cher irho because Jude-
ment is noc preseney Pxecuted upon che2neodly, blame theManase.
menc oE chinss as Paulty, and Providence as Defective, are likee suct
SpectatOrS OF a Dramatick Poem, as wrhen wieked and injurious Per-
lons are brouphe uxon che stage, For a rhile Srasgerine and Pri-
umphine; impatienely cry ouc against che Dramatist, and presency
condemnthe PIoc: Whereas ifther mould buc expeet themindins ux
OEchines, and scay cill che last Close, cher Mould chen sec chem come
OFwith Came an d susticient punistiment. The L rolution oEthe Wortd.
25 Plotinus calIS ic, is anMdEsce qV roinua, a Truer Poem, and Wemen
Histrionical Acters upon ehestase, who nocwichstandine insert Pome-
chins oF our omn inco che Poem 100; but Cod almishiy, is chat SRilful
Dramatist, who alvays connectech chat oE ours which wentbetore.
nich ihac or his Collons alter, into s00d Coherent sense; aud wilt