# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0033 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0033?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio 21, page id 1066511403:0033 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=33 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000033.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Cibrists Passeover Sacrificed. same day. Porthe First day oF unlearened Bread ras by the LaW on holy Conrocation to the Lord, on irtrich ic vas noc lamsul to do anv ort: And me knon che fens ivere risid enoust in observins chese L egal Ccremonies. TEchen ic must be prance d chae our Saviour wich his Disciples Kepe ehe Passeover the nigh betore che vulgar fens did celebrate il, our next work is eo seu Non it mighie be probable thac our saviours Passeover was Arst Pacrificed at che Temple. And here perhraps Imighe run For Melter eo chat Story in suidas, apon the Word rnC, 55, thac christ mas cnrolled into ehe number ot ehie ervo and tvener Lexal Priels chac served ac thC AILaE; From che precended Confection oF an ancient zem in fustinian s time: and then he mighe possibly Cacrisice his omn Palforer ac che Temple, choupti the fems had not Colemnized cheirs eill che day aster: BUE chaE Phoid chis co be a meer Fable, and châc noc ouly ridiculous, but impious. Or Imighe cate ux che Opinion oF the Greeks, chat Christ did NOT KCCP a truE LegaI PasSeOVer, but a FeaCt oF Cmleavened Bread in imitation OE iF: Or, asthe learned HCO =Orotius (tho hath latelr In Annos. aPterred chis Opinion) expreseth iE, nOF aga Deorucor, buc umpcorct tinor ad Masib. Cuch as the fers ac ehis dar Kccp, because che Temple beins domn. thcir Sgerisices are all ceased. Bur ehis Opinion hath been exploded by most ol our lace Authors; and indecd P can no may Pacissie my SelF in ic, and cheretore willnot acquiesce in ehis AnCVer. But belore me be able to gire à true accouint of chis quare, ve must search a licele deeper into the true ground oF chis difference be- rcen our saviours Passeorer and the fens. The common Opinion is, chat ehe fens in our saviours time ivere WOnE to tranltate cheir Festirals FrOm One Feria Lo another upon seve- ral occatons; as When ever ero Festivals mere immediately 10 Fol. lon one anothee, t0 joyn them into onc; and cheretore ihen any Selluxon the Cixch Feria, tO put it overto thenext Feria er the Sab. bach, eo avoid the concurrence ot tmo sabbaths cogecher: in CHC Tame manner as che fems use co do in cheir Calendar ac chis day, where cher have several Rules tochis purpose, exprested by Abbreviatures chus, adu, Badi, Cahaz, Zabac, Aeu; Wwhereot each Letter is a Nu- eral For (ome Feria: TheRule For che Paeover is 1IZ, Badu; thaE 15, Thacicstiould nor bekepton ihe Second, Fourth, or Sixcti Ferra- (Phere is an Extract OF a Rabbinical Decrec to this purpose under che name ot R. Eliezer, in Mcunster uxon Matth. Chiap. 26.) And Cheretore at chis time wrhen our Saviour was crucisied, che Palteover tallins uxon the sXth Feria, Or Friday, was, Cay chey, by che fems tranctated, accordins tochis Kule, co che next Feria, and Kepe on dacurday, er the Sabbath; buc our Sariournot regardins these Tra- dicions, obserred rhat day preciselr which was commanded in che LaW, et n Es4 doecdat ro ng a Cuk. 22. 7. chat is, 25 chey expound it upon mhichthe Passeover O~ CHZ to have been killedu Wrhich was Friday, che dar belore. But. under Cavour, lconceire chât all chese Decrees, iogecher wick thac Ratiocinium or Calendar eo irtrich cher do belone, lere noL hen in use in sur saviours cime, (alchouph it be (0 considencly a verted P. 26.