# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1066511403:0035
# Permalink to this reading: https://leibnizlegible.com/page/1066511403:0035?run=74
# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 23, page id 1066511403:0035
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=35
# Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000035.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine
# Lines: 53 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

LBKLactae Feros pill observe the PhalIS.
Forementioned ot noclcepine the several Fcass upon luch and suct
Ferias vere made rorettier with chis Calendar, a5 the PamC AuEhOP
chere BIsO avoucheth: XSI FIY g1ZVTHO 197 J. 2N IBI Z FI pIZVTIZ p.V317 q8
1113I B IWIO 73IAZ ISIBR GIBNZ ~Sh iRR BIS oBOM Nin er
III OVI;I. C. In this Acconnt theynever constituted the Nem-moon of
Filri upon Adu, because this Acconnt vas made accordins to the Con-
junction of the Sun and noon in the midale motion; therefore no they
constimted some Lesitimate and other Rejectitions days, which they conld
not do before, when the Nem. moon (and therefore all the otber Feasts)
as determined accordine to the Daors.
Buc che Falmud as noc completely finisted tiIl about the 500. VCAF
oF che Christian F.raz Theretore this sewist Calendar, and these Rules
concerning che Pranslation oF Feasts, vere noc in beino cill aboytthat
time, and Po could benoreason ofthis difference betireen che cime in
Wtich our Sariour solemnized che Passeover, and the ocher Jews.
For Farcher contirmation hereof, we may observe chatthe Karraites
rhich have rejected the Fond Praditions oF che Pharisces, retain RiII
che ancient cultom ot reckonins cheir NeW. OOnS and D PaOECIS, 25
Scalicer himselFhath welI obserred: thoushin this hevere miltaleen, =Emen. Temp.
chac he choughe cher had astume d it oE late, merely out oF hatred to che P. 149, 150.
Other Zems; Wwhereas they have kepe ic in a constant succection From
Antiquier, and holdic Ctiil as necellarr by Dirine Righc. XBII BIBR
IBTBEB (Paith my AuChOP) GDTBBMI 5IISZBH BIBO MZ BVTIDZNNILLO
ZEYO VI VMI NhBB XBBN VII DZII NS OpNS WOI :Nen NINES COrin
BII L3Z F VYH NVII 2VIM WI: This is consessed by al Tsrael, that from
thetime of the Kinedom they vere ever mont to consecrate the Nem. moons
by the paors. and ihe very Ftymon os the mord Chodest implies so much
For it sienisres the Renemine of somethine; so that it is denominated from
the Chance of theMLoon or Phasis, as the Epocha and becinnine of it.
Andthis is one ot the preat Controverties co this dar between chole
tro Sects oFthe Zens, ThC LNTIS OF Karraei, and DZ2 Or Rabbanai;
trhich is promnae lenoth to such a heighe, chat the Karraites, decy-
Phering the conditions oF thole Wirnesses Whose Pestimonies mighe
be acconmred valid For the paors, malce chis For onc, that chey Mould
no may belonsto the sect oF Rabbanists: Wwhich perhaps to observe in
che Auchors onn words mould noc be unpleasant Tois DinaeraioiS n, ∞I-
20267015. 37I INIDSM FIOTS WTI _1SZ ITVIS BBIhM iN Rh on eIn
SI3Z 1YD3HI RVY VIHIA LSZIM GHW 13SB G IhBIBI AI h3PZ 1NB2 2VII eC
J2B C1327N F175 13Z 22IZHNZ pNI GNBB GIO Id CSin VIZI Man
IV7PB HZ SE 1BGI I7DHIZ BSBN BII ISZIOZIISTINO GIGNI HIZ IBEDDBIEHDEB:
1. C. A second condition is, that they be not such as hold an opinion con-
cernine the sanctification of ihe Ner moon different from the Opinion of
our Wise. men. And therefore in this recard me may receive the testimo-
ny of ihe Tshomaelites, (thatis, the Turks and Saracens,) because they fol-
lou the opinion of our Wise- men concernine the Phasts, and in most of
ibeir appointed times they aeree oith us: But we may not receive thete-
limonyof any one that is ofthe Sect of ihe Rabbins, because theyare di-
vided from us in this; and althouehshey be our Brethren aud our stesto, yet
herein they have rebelled and erieved his holy Spirit.
Hlavins chus disproved che common and receired Opinion, and re-
moved
acquiescebant omnes fudaei in Sanctione terrae Tsraelis. And chose Rules