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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 32, page id 1066511403:0044
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# Lines: 51 recognised, mean confidence 0.88
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Sacrifices badthe Notion of Peasts.
Pread Or Food. Whence in thac learned Hebrem Book Cozri, the
King Haber objects cothe Tew Cozar againsthis Relixion, chat it scem-
edto place Corporeity in Cod, in makeins him i0 secd uxon thC
Flet oF Bealts in these Sacritices. T0 rhich ihe sewistr Doctor an-
sivers Cabbalisticalsy in ehis manner; Thac as in men C orporcal NICaE
is a means connite and continue che Soul (Which is a Spiric) co the
Body: (0 in theLand oF Israetthe Bl0od oF Bealts offered up in Sa-
crisice had an actractire Pover to dram domn Divinier, and unite
it cothe fems. And methintes chis may be a licele Farther convinced
Erom chac pastase in the 50. Psalm, IF T vere hunery, Y mould noc
tellibee; for the moridis mine and the fulnes thereos. Will Feat the
Flest of Bulls, or drink the Bl00d of Goats? L’orchouph it bc here de-
nied chac Cod did really secd upon the Sacritices, vet it is implicd
chere as fome Puch Allusire Ggnification in them.
Wherelore ic is Parther obserrable, thac behde thC F lesh OP the BeaCF
ofered up in Sacrisice, there Was a Mincah or Meat- offerins, made ot
Florr and OyI, and a Libamen Or Drink offsering, thac was alvays
Jorned wich che Daily Sacritice, asthe Bread and Drink Wrhich wasto
80alone with Oods Meat.
Ic as also Arictir commanded chat there ould Be Salc in every
Sacrikice and Oblation; Because alL MeaE is UnSaVOUEY withOuF SaIE:
25R. Ntoses Bar Nachman hath here al(o well observed, 777 WVNW 
HB 1BZB LIOIB ZBI DBh Y IVNI2 γ23, i. C. Because it mas not honourable
that Cods Meatsould be unsavoury, without Salt.
LaHIY, aIl chese chinos vereco be consumed on the AIcar onty by
che HoIr. Sre chac came domn From Heaven, because chey vere
Cods Porrion, and cheretore cobe caten ox consumed by himselEin
an extraordinary manner. And chische Deril Cometime imitated, in
Tome Sacrifices oftered up tohim. P’or (o Tunderstand chat paltage ot
Pindar in his Olympiacks, Ode 7. Epeakins ofche Rhodians, Thac irhem
cherhad prepared, and vere come tootter Sacritice to Jupiter, they
had by chance Foreotren tobring Fire mith chem: But Fupiter, BC
ins conscious of their sood intentions, rained donn uxon them A
GOLDEN SHOWR, (asI understand ic) ASHOWR oFFirC:
A Dure imitation oF che Sacred ScorY. Pake it in that eleBanE POCIS
omn vords.
Kat 701 7d aidsoa5 éroiles
EHEeU a vEbaV 41070GS,
TEDEAV S RMXPOTZ TEPOFE,
ANOO er anConbRe nelvoIOr pEV EaV
Daer aeraraV VEPENaV
HIONWV VOE ZeVOeV.
That is, decordins co Benedictus his Metaphrale, etenim Rhodii ascen-
derunt, quamvis non habentes ardentis semen ienis. Verum dum in–
seruunt sacrisieiis ieni carentibus aram in arce, illis quide padam ad
Aud Solinus reporis ic oF che ulcanian Flill in sicity, thac cher
Wtinch oftered Sacrisice upon ic, never put tire lo it, but expected it
hould bekinaled trom Hcaven. Iis Words accordins to Salma (us S
HABCIS
ducens nebulam, multum pluit fupster) aurum.