# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1066511403:0076 # Permalink to this reading: https://leibnizlegible.com/page/1066511403:0076?run=74 # Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137) # Folio 64, page id 1066511403:0076 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=76 # Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000076.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Lhe L’irst Sermon. ehe Theory and Lam oF Musicke livine wichin himsels. Buc che second, che livine L aW OF che Cospel, che Lam of ihe Spirit of Lise wichin 1s, isa5 il che sont of nusick Mould incorporare ic selt rich cheinstrumene, and live in che Scrinss, and makee ihem oF cheie omn accord, wichout any couch or impulse trom wichout, dance up and donn, and warble ouc cheir Harmonies. Theehac areacted omly by an ontmard Lam are but lilce Neuro- spasts, orchose licele Puppeis chacsleip nimbly up aml down, and scem cobe tuIt oE quiele and sprishuly mocion; Whereas ther aro allche urhile mored artiticially by cercain Wires and Scrines trom wichout, and nocbr any Principle of Mocion trom chemselres within: Or elle litce Clocls and Wacehies, chac 50 preuer regularty For a while, buc are moved by Wciphes and Plummets, or some orher artisicial Springs, hac must be evernon and ehen round up, or elsecher ceale. Buc cher chacare acted by che nem Lam of the Cospel by ihic Lam of he spirit cher have an inward principle oblise inthem, thac From che Centre oF it scIFpurs Forth ic SelFFrecly and constantr into aIl obedi- ence toche nil oE Christ. This Nem Lam of ihe Gospet is a Leind oF Ascat sont intormine che dead Orean OF our HTCaRES, ChaL makes chem oF cheir omn accord delighe co aet Harmoniousy accordins 10 che Rule oE GodS word. FheLaW chacI Spcak oEis a Lam of Love, Wrhich is the most porver- Fut Lam in che World; and vet ic Creech us in a manner From aII L aW richoncus, because ic makeeih us Become a Lam unto our selves. The more ic prevailech in us, che more ic caceth up and devoureth alL Ocher Laus wichoue us; just as parons livine Rod did Cvallon up chose RodsoF cheMasicians chac vere made only to conncerteit a liecle Lile. Quis Lesem det amantibus ? Major lex amor est sibi. Loveisat once a Ercedom From all Law, a Rale OF purest Liberey; and vec a LaW 1OO, ot che most constrainins and indispensible Ne- The worst Lam in che Worid is the Lam of sin which is in our mem- cestuy. bers; ertrich Kcepsus in a condition ot most absolure Slaverr ehen veare wtolly underche Frrannical commands OF Our LuItS: chis is a ervel Pharaoh indeed, chat sers his hard TaSH-masers over uS, and matcech us irretchecly drudse in Mire and ClaY. ThC LamOf +hC Letter without us Pers us in a condition oE licele more Liberer. by restrainins us From many ourmard ACS OF Sin; buE zec ic dochnoc disenchral us Fromche Dover oFtin in oux hearts. Bnt MhCLam ofthC Spirit of Lise, che GospeL LaW Of LOVC, IC DUIS US incon condicon oEmost pure and perfect Liberey; and Wholoever re- ally encerrains ehis LaW, hehach thrust ont Haear quice, he hachcast ont ihe Bond. woman and ber Children; Fromhencetorch Sarah ihe Free voman Mall live Cor ever wich him, ane sre MaII be eo him a MOThCF OEmany children; her Secd Arall bC as the sand os ihe sea soar for num. ber, and as thestars of Beaven. Hlere is Prangelical Libertr, here is Cospel. Ereedom, wtenthe Lan of the Spirit of lise in Christ Jesus hath made