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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 73, page id 1066511403:0085
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IC, OR. C Bap. 1. V
other ascension dud Sittine at Gods rieht hand, nay noother Dayo
fudement nor Resurrectionos the Body, buc Whatis Mystical aud Alle-
eorical: Whereby chey do not onty impudenely Aurre che GO(pel
accordins co the History and the Lecter, in maltins ic no becier
than a Romantical Lesend or a mere sopick l’able, that contains a
500d6uvdior Or Morat under its but allo plainly deteat che Counsel
oF Cod apainst chemselres and mantcind, by antiquatins Christianity.
and bringins in in stead chereot old Pasanism again dissuiled under a
Fer canting Phrales oF Scripture language. Por chougn Moses had a
Veil over his tace, chough there mere many obscure Umbrages and
Allegories in the Lam, (ihe Children of Tsraet being then not able to
Bearthe the brigheness oF chac Envangelicat Truth chac Bined under
them;) vet non under che Cospel me do al with open face behold a5 2 COr: 3.
in a Clas the glory of the Ford nalcedls represented co us, beins
chansed intothe same imase from slory to elory.
But 1O let pass these, and Billto improve our Former Meditation
Carther; Let us in che next place consider, ihat Christ, who receired
allehis Power aster his Resurrection and Ascension, did noc receive
it in vain and eo no purpole, cither calins no notice ot our hu-
mane cransactions here belon, as harine remored his Pavilion toa
Far into those Resions oF Lighe and Olory From us; or else remainins
Hormichstandins an idle Spectator, and no may concerninq or in
terestins him(elE in che ICues oF our humane aftairs. Wtich vill
be Comuchthe more improbable, il me consider irhac the Scripture
and experience tell us, chat the Deril and Apoltate spirits are perpe-
tually actire and buhse in promotinq the concernments ot che Rins-
dom oF Darkness. And cheretore doubrlels He ihom God hach
made ehe Shepherd and Bistop oE our Souls ean never be l0 repard-
lesS oF his OHice, nor (0 careles oFhis Flock and cender L. ambs COm-
mitted to his charse, a5 to suster those ervel WNolves tO prey upon
them at pleasure; and to hare no pier ac aIl FOrthem, nOrtO extend
his atehtul Providence overthem, intiom once he vouchsafed to re-
deem wich his omn precious blood. No certainly, he chat waded
Chroyoh (o many difticulties and agonies cor us in che days ot his
Flestr, he chat bore our eriefs and carried our sorrois, he thaL WaS
monnded for our transeressions and bruised for our iniquities, Chat Cvet
drops oFblond in the Garden and mas nailed to theCrols Forus in Gol
fotha, Ile cannor (o casily Forset thole whom hehach (o dearty bouphi,
nOr SuFTer aI thac pover, irhich God hath inrested him with For che
Boodot his Church, to lie br him idle and unimploved.
But cothe end that there mighe not be the least ground orsuspicion
or Distrust lest in the minds oE men concerninq ehis particular, Christ
erhis Ascention into Hearen choughe g00d 1o gire us a sensible de-
monstration borh ofhis Rinsly Pover and oEhis marehtul Care and
Providence over his Church, that he rould nor leare chem orphans
and delCe Ot aI Sa oy sendine donn his Holy Spirit on the
Day et Pente cost in a visible and miraeulons manner upon his Disciples.
ACto 3. 33. This fosus hat odraised up, of whichme are all Witnesses:
heresore berne bythe trest und of 60d exalted, and havine received
the Fatherihe Promise ds hc Holy Ghost, he hath sed forth this whieh
de nolo sec and hear. Lud verils is chere had been no nems ticard ot
OuE