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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 75, page id 1066511403:0087
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EC, OR. CBap. 25. V ers. 5
and AmendmenE OF Lite, promulgate tree Pardon and Remistion O
Sins chrough his Blood eo all chathould repent, and beliere che C0
sPCl.
Byticis a very unsound and unholsome Interpretation oF this
Salutarr CIndertakins oE Christs in the Cospel, as is che ultimate
End and Desion oF it vere to procure Remission of sin and Exempri-
on from ennistment ouly, eo some particular persons Bill continuine
under thePorer oF Sin, and eo sare chem at lac in their Sins, chaL
is, rith a mere outmard and carnal Salvacion; ic being a thing uE-
terly impossible, thac those undesiled Remards oF the Heavenly
Kinodom Bould Be receired and enjoyed by men in their Llnregene
rate and unrenemed NatUTC.
For Whac ischis else but eo makce Christ the grand PAFrOn OF thC
Ringdom oE Darteness, and eo suppose Cod eo bc such a BcinB
as max be bribed and corrupced by Sacritice and Intercection, 10
a Partial Connivence and Fond Indulgence oE men in cheir Sins to
all’Eternity: or else co insinuate chat there is no octer Evit at III
in Sin, but ouly in respect oEthac ourmard Punistoment consequent
uxon it d irhich is co destroy the Nature and Reality oF Sin
and Eomake it nochine buF a mere Name Or Phaney; aS il Good
and Evit, Zust and Unjust, (a5 Tome Philolophers dreamed) vers
HOE ASCG, BHE Nouco and soea onty, had no Realiey in NaturC, BuE
dexended ontr upon arbitrarr Lans entorced by outmard Punisti-
MenES. Or mere Opinions; and (O IVere OMIY TOuTA, (aS DeMBCrItS
expresTed it) mere Facticious chings, or else parrasa, Fictirious and
Imaginary: Fither oF which opinions is chey vere true, chen indecd
Remission of Sin aud Exemprion from Punistoment vould quite takre a-
Wray aIl cheFvil oF Sin.
BuE iE Sin BCNOE a mere Name or Phaney, but chac which hach a
real and intrinsecal Pvil in ic, preacer chan chac oF ontmard Punist-
ment; then certainly it cannot be so transcendent a Happine(SaS Tome
men carnally conceit, eo have an Impunier in Sinuins co aII Pternity.
thac the Accomplistiment chereos Mould Be chouphe che onIY fIECIn-
dertakrine For ihie Son of God to engase in, and chat wrhich vould
deservedir entitle him ehe Saviour oF Mankind. Por that OE Socra-
res in Plato must then necds betrue, ro acmsila un diSdra Dulu, nol ilcov
UtgiSSV Z H XCCTOV nancor Erau That (in chose which arenoc incorrisible
and incurable) it is the preatest sivil that can possibly befal them, to con-
tinue in Wichednes unpunisted; and the createst Kindness that they can
receive by the lesser Evil of ennistoment and Castication to be cured ot
the creater Fvit of Sin: L’Or (25 the Pame PhiloCopher SpeaLs) laremn
rome cas diun Chastisement and Correction is the natural Remedy and
Cureos Wickedness; Which our Saviour contirms wten he Caich, A5 Reret. 
many as Flove, Trebuke and chasten: and sure che Remedy is nOt
vorsethan che Dileale.
WVHCTCTOrE It Was S0 Far From beine the ultimate End OF Christs
undertakine eo die for sin, thatmen mighe securely live in it, chat
on the contrary che Death oF christ was particularly incended as an
Enoine to batrer domn che Kinsdom oE sin and Satan, and eo brine
men effectuallr unto Ood and Righceoulness, asthe Scripture plainly
Witne ssetM, L Pet. 2. 24. Ilis oon self bare our sins un his Body on the
Tree