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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 77, page id 1066511403:0089
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IC, OR. CBap. 15. Ver (.5
irhere a complete Rightcoulnels isimputed, there is no sin ac all eo be
pordoned. And lasly, ie vainly suppoles Righreonsness and Foliness 10
Bemere Phancalcical and Imaginaer chings; For ochermileit ivere no
more possible chaca Wicked man ould be made Rishceous by ano-
chers Righceounels imputed, chan chac a Sick man thould bemade
Whole by anochers imputed Healch. Is a Brother or Sister be naked
and destitute of daily food, andone of pou sayunto them, Depart in Deace,
bepon warmed, and be von silled; noroithstandine pon sive them noi those
thines rhichare necdsull for the body; what doth it prosit E Tames 2. 150
26. Fven sowhat dothit profit, my Brethren, is a man sayhehath Faith,
Cor impured Righreousnels) and have not Works E (chat is, real and
inherent Rishceouness, or inmard Regeneration) ean such a Faith
(That is, Imagination or Imputation) save hime Certainly nomore chan
mere mords can cloath a nakced mans Back, Or Fecd a Bunory mans
Belly, or warm and cham him ihose Bloodis trozen and consealea
in his veins. Nay ic isno more possible For a mon to bemade Holy.
thanto bemade Happy, by mere Imputation, Wrhich latter se men
Wonld be contenced withal; and, ivere it not For cheir Hypocrile.
ther wonld be aslierle contented wich che former; and ic mould as
licele please ehem eobe opinione tantum fusti, a5 opinione tantum Be-
ati touse Tuuis exprettion asainst che Epicureans. Nay, linee it is
most certain chac the greatelt part oF our Fappiness consisteth in Rieh.
teonsness and Froliness, it will unaroidably Collon, chac il ve have
Ho orhexthan an Imputative Richteonsness, we can haveno ocher ctian
an imputative Fappiness, and a mere Imaginary Heaven, irtick
vill licele please is wrtren we fcel our selves cobe in a true and
real HelI.
But it is not our intention here to quarrel abont WV ords and Phra-
ses, as it Christs mexitorious Satisfaction mighe not be Paid tObC LM
puted tothole chac repent and beliere che Gospel For Remistion OE
Sins; much less co deny erhat che Poly Scripeure plainly aferIS,
True and livins Faith, chat morketh by Love, Wrhich isthe verr L Pence
OF the New Creature, Or Regenerate NaturO, NoyiECadaI eis dixaetooduu,
re beimputed or acconnted for Kiehteonsness under the Cospel. dispensa-
tion, ihere God ill not procced accordins co Lesal Rigour and
Severier wich his Fallen Creatures,: buc sccordins to that sguity and
Fmcinda which che Philosopherrelle us is the eruest Fustice. BAF OUE
onely designis, cocaution against that antinomian firrour which is
to0 oscen insinvated underthe Nocion oE Imputed Richtconsness, 28 il
There vere no necestr oE Tnherent Richteonsness and a Keal Victory
over sin in order eosalvation, bue chat an Imputed or Imaginary
one mishe serre checurn. Which Errour, Sprinsins up very carly
amonost ehe Onostick. Chrilians, S. John sives a very sealonable An
cidoreagainstie, X John 3.7. Firle Children, let no man deceive pou; he
that doth Kiehteonsnessis riehteous, even as be is riehteons: and in Chap.
2. V. 4. Fe thassaith Thnom him, and keepeth not his commandments.
is a Fiar, and the Truth is not inhim. To ertrieh purpose is rhat alto
in his ArH CHap. V. 5. This is the Message which e have heard of hins
and declare toyon That Codis Lieht, and in him is no darhness at all.
ve Carthat mehave Fellorssip with him, and walh in darkness, me
lyeu ald donott Lruth: But is ne malk in ihe lieht, as he is in iho
Xi8loe3