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# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 79, page id 1066511403:0091
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2C OR. CBap. 18. Vers.
cherare comparatively underralued to Grace and Faith, are 10 l
caken For all Iuherene Rishteousness and Holiness, even thCNem Crea-
ture it (elF: That aII chele ArC PrrOUTS, as ic mighe be abundane
provedtrom lundey ocher places ot Scripture, (0 ic may sutticienty
apDCAFFrOM THAEOHC, Fphes. 2. V. 4, _C. Cod, Who is rich in mercy. for
his great love wheremith he loved us, even when me vere dead in sins
hath guichnedus tocether with Christ, (by Grace peare saved,) and hath
raised us up rocether =That in ihe Ages to come be mieht shem the
exccedine riches of his Crace, andhis kindness tomardsus in Christ. fe-
sus. For by Grace are je saved throneh Faith; and that not of pour
selves; it is the gist of God: Not of Worts, lest any mansould boast.
For me are his Workmanstip, crealed in Christ Jesus unto qood mortes.
F’or When eare hiere (aid to be saved by Grace, it is plain chacthe A-
Postle means by saved, inrardly Ouickned and Sanctised: ou Zeadat
Caichi Grorius ell here) is Pursari a Vitiis: erhich inward Sanctificati-
on is here gtrributed 10 O0ds Free Grace, and denied t0 our selves
and to Works; the meanine whereoFis, chat it isnot eHected by our
onn WVorks, CWhecher oF outrard Moraliey or Legal Ceremonies)
done tiy our Nacural porver in the Cnregenerate Cate, buc by che
quicknins and enlivenins Spirit oE Christ inwardly creatins us a new.
And lasEIY, Faithis plainly made che Instrumene ofthis inmard Sancti
fcation. hac is noc rouoheby our omn Wortes, buc che Grace and
Spiric oE Christ. Whence wemay wellconclude, Thacche true Ob-
ject ot che Christian Faith is not only che Blood of Christ Med upon
the CrOSe For the Remiction oF Sin, but also che renemine spirit of
Christ For the inmard conquerins and mortity ins oF ic, and che quicle-
ning or raihinr ot us to an Heaventy Lile.
And T dare be boId 1o CaY, that che inmard sense oF everr true and
Cincere hearted Chrictian in this Poine speahs the Came languare with
theScripture. Por a true Christian chac hath any thins oF the Lite
oF Ood in him, cannot but carnestiy desire an inmard Healine oF nis
Cnsul Maladies and Distempers, and noc an ont mard fidine and Pal-
liarion oE ehem onty. Ile must needs pastionatelr lone more and mOre
alcer anew Lire and Nature, and che Divine Imaze tobemore Fully
Formed in him; infomuch ehac is he mighe be secured trom thepains
DE HeIl wichont it, he could not be fulsy quiered and latistied chere-
Wich.  Tis nOt the rffects and consequents of sin ouly, the Externat
Punistment due unto ic, that tre delires eo bc Freed From, but Mhe In-
trinsecal Fvil of Sin it seIF, che Plague oF his omn hearF. AS hCOF
ten meditates ith comtore upon chat ontmard cross eo whieh his Sa-
vicur shands and feet vere nailed For his Sins; 10 he impacienty
desres AI(O +O Feel che virtue OF chat Tmmard Cross oF Chrill, by which
ehe Woria map be crucisied to him, and he unto the Worid; and the
Porer oE ChristS Resurrection in him, Rill coraiie him Farther uneo
Wemness oF life. Neicher will he be more eatily perliraded to BC-
liere thachis Cinsul Lusts, che malignier and violence Whereot he
Fecls within himselE, ean be conquered mithont him, chan chat an
Army here in England can be conquere d in France or Spain. Dle is (0
deeplr sensible oE he Real Fvil chat is in Sin ic PelE, chac he cannotbe
concencedeo have ic onty hiltrionically eriumphed over. And 10
Phanlie him setE corered all orer wich a chin veil oE mere external Im.
PuTaTION,