# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1066511403:0099
# Permalink to this reading: https://leibnizlegible.com/page/1066511403:0099?run=74
# Title: A Discourse Concerning the True Notion Of The Lord's Supper (shelfmarks Leibn. Marg. 137, Stück 2; Leibn. Marg. 137)
# Folio 87, page id 1066511403:0099
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1066511403&page=99
# Source image: https://digitale-sammlungen.gwlb.de/content/1066511403/jpgs/default/00000099.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine
# Lines: 50 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

E COR. Chap. 15. Vers. 57
pinionarive Zeal, The Tree of Knomledee miltaken For the. Free of Tise,
High. Aown Enthustasm and Seraphicilm, Epicurizine Philosophy. anti-
nomian Liberty; under che pretence oE Free Grace and a Cospel-
Spirit.
The Second Miccatre that is here to be hecded is, oF those chac
vould by all means persrade chemselres Thac there is no hipher
state oF Christian Perfection to be simed at or hoped For in this
Lise than this Lesal state; That the 600d they mould de, they do not;
Ihe Fvil ther mouldnot do, that they do: Thac che Lam of sin in their
Members Cill leads them captive from the Lam of their Minds: havins
no other Ground at alI For chis, buc a novel Interpretation otone Pa-
ragrapti inchic EpiHle cothe Romans, Contrary eo otter exprels Pla-
seS OF ScripturC, and the SenCCOF, all ancient IntErPTeterS: and yet
rich s0 much zeal, as iF it mere a principa l part oF the Gospel. Faiihto
beliere chis, (Which is indeed arrant intidelier) and as iP it vere no
dess chan Presumprion or Impietr to expect a Livine Lau critten up.
on our Pearrs. But this is nochins else but, in Read oE seckine Li-
Berry out oF the Bondase OFtheLaW, 10 FaII in love with our Bonde
and FetterS, and plainly to deny che rictory over the Lam by Christ.
andto astirm chat the Cospel is but che Ministration of a dead and
Killins Ferter, nOt OF the Spiris chat quicknethand makeech alive.
Come non in che Third and last place coche victory over Death,
L expresTed by che Resurrection of the BodytoTise and immortality;
erhich as ic as meritorioussy procured Por us by christs dyins ux-
onche Cross, (his Resurrection attermard beins an assured pledse ot
ehc lameto us) Coit mill be realsy effected ac la by chelame Spirit
OF Christ chat sires is victory over sin here. ROm. 8. TT. I5 the Spi-
rit of him that raise d up Jesus divell in von, hethat raised up Christ from
the dead salt also quicken pour mortal Bodies by his Spirit that dvelleth
inpon. As is heould hare Caid, IFche Spirit oF christ dvell in
rou, regeneratins and renemins jour souls, the rery lame Spirit
hereaster MalI allo immortalixe vour very Bodies. Avicen, ThC Ma-
humeran Phito(opher, in his almahac, hach a conceit, That che mean.
ins OF che Resurrection of the Body is nochins else buc chis, t0 per-
Tirade Vulsar People, chat chough chey scemto perith irhen cher die
andcheir Bodies roc in che Grare, vet notmithsandins cher MaII
trave a realSublictence atter Death, by irhich cher MalI be made
capable cither oF future Happiness or Miserr: But Becaule che appre.
hensions oF cheVulsar are (0 grols, chac ihie Permanenes and Im.
morcality oF che soul is 100 subeil a Nocion For chem who commonly
conntcheir Bodies For Themselves, and cannot conceire hom chey
Mould hare any Beins aster Deach, unlesstheir very Bodies Bould bC
raised up again; cheretore, by may or Condescention to vulgar Un-
dexstandinss, the future Permanener and Subsittence oF cheSoul in
Prophecical Writines is expresed underchis Scheme ofthe Resurrecti
on ofihe Body, Wtrick yet is meane nF ddEaer onty, and nOt naer à NtBcaV.
Which conceit hom vell soever ic may betuc aMahumetanPhilolopher,
Pam sure icno may agreesmich the Principles of christianitp. Thescri-
Peure here aud elserhere alturins us chat che Resurrection of 1he B0.